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  • The Harmonious Universe of Fa-tsang and Leibniz

    process of transcending the everyday world of impermanence. For this purpose, Leibniz' overtly affirmative metaphysics, which declares that the world as we have it, ...

    Ming-wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06255572686.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    produce the world), going along with the conditions (of the world) but remaining unchanged. It is ...perfuming.] Clothes in the world have no scent in themselves, but if man permeates them with perfumes, ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • A Buddhist reading of Aquinas

    attached to the world by reifyingexperience into false views (macchaditthi) so that things appear to ...Not only is our reified view of the world andourselves without inherent existence, the dharmas ...

    James L. Fredericks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261772699.html

  • The nature and status of moral behavior

    up the raw material of the world into manageable linguistic or conceptual units, in the abstracting...abstraction with the original. The result is that the 'uninstructed, ordinary man' sees the world as ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • Writings on Socially Engaged Buddhism

    social orders. The national polities of the modern world are "states" which maintain ... The "free world" has become economically dependent on a fantastic system of stimulation...

    Fred Eppsteiner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282872766.html

  • The possibility of Oriental influence: in Humes philosophy

    supposititious ghost-world of metaphysical entities beyond our own. Plate accepts both worlds and tries ...identity in different [times]."[19] We invent the links we seem to need to hold our world together--...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The Probletic od Whole-Part

    helpful to remember that there is nothing in the world called "chariothood" that exists by itself, over ...their parts. This means that for Nāgasena, there is only one kind of whole in the world, namely the ...

    Tao Jiang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290072786.html

  • The Voice of the Buddha

    the Buddha, emphasizing that the body of the Buddha is not of this world, and that his actions are ...the world, as medicine for myriads of beings, for the happiness of many beings, for the flowering of ...

    Gwendolyn Bays

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310272854.html

  • Tibetan Buddhist Medicine: A Transcultural Nursing experience

    . Tibetan medicine became knownin the Western world with the exile of the Tibetan people from ...of harmony within themind-body complex or between it and the world at large. DHARMIC MEDICINE As ...

    S. S. Begley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314072877.html

  • The Place of the Aryasatyas and Pratitya Sam Utpada

    of the things, of the world, the cause of their origin, their removal and the ...Samsara (world) and Nirvana ( cessation ). Thus duhkha end samudaya relate to samsara, ...

    Dr. Nalinaksha Dutt,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315172885.html
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