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Wei-shih formulation of the theory only.
[5] Cf. Hsiung, Hsin wei-shih lun, p. 27, and also his ...
Liu [a] , Shu-hsien
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http://www.fjdh.cn/wumin/2009/04/06113572208.html
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Great Learning and the Chung-yung (Doctrine of the Mean) is their method, is hardly convincing. [27] But...22, 26-27, 33, 37, 42, 52, 66, 76, 80.
39. Kuo Mo-jo, Ch'ing-t'ung shih-tai 青銅時代 ("The Bronze Age")...
Wing-Tsit Chan
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http://www.fjdh.cn/wumin/2009/04/06113672209.html
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, but our eventual enlightenment issettled. [27] So blind passion and enlightenment, the human ...al., op.cit., p. 99.
[27] UEDA & HIROTA, op.cit., p. 151.
[28] Ibid., p. 151.
[29] Ibid., p. ...
Joel R. Smith
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06113872211.html
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Province. [27] This word "rencheng" refers to the people of rebirth
p. 59
among men conveyed by ...
Darui Long
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http://www.fjdh.cn/wumin/2009/04/06114472213.html
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general, that bywhich a thing can be known, is unchanging, "change, or action cannot arisefrom it" [27]....
Putney, David
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http://www.fjdh.cn/wumin/2009/04/06114972216.html
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dacheng Fojiao zhi qiyuan yu kaizhan[27]), Yinshun propone la separazione della fase denominata "...
Stefania Travagnin
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http://www.fjdh.cn/wumin/2009/04/06115272219.html
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produced or stopped, not defiled or immaculate, not deficient or complete.[27]
And now that the ...
John A. Schumacher and Robert
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http://www.fjdh.cn/wumin/2009/04/06115672221.html
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note 4). Paoe S. B. E. XVII, p. 27, it is by no means ...Edgerton, text and transl. in H. O. S. 26, p. 258, and 27, p. 239) has the following ...
ANANDA K. COOMARASWAMY
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http://www.fjdh.cn/wumin/2009/04/06120072224.html
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revealsthem to us, may be said to be the first plank on which Buddhist tolerancerests.[27]
However, the ...
Judson B. Trapnell
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http://www.fjdh.cn/wumin/2009/04/06120272225.html
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often expectto reap rewards in their old age in exchange for their allegiance to thissystem.(n27) ...
SANA LOUE; SANDRA D. LANE; LIN
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http://www.fjdh.cn/wumin/2009/04/06120972231.html