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the basis." [27]
A case in point is the early Buddhist treatment of the question whether the ...30. Bhagavat ed., op. cit., p. 4.
31. See, e.g., Giitaa 2.14, 27, 45, 50, 56, 57; 3.34; 4.18, ...
Richard H. Robinson
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http://www.fjdh.cn/wumin/2009/04/06243172631.html
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whom 84 were females. (Saturday 25-2: 47; Sunday 26-2: 32; Monday 27-2: 22; Tuesday 28-2: ...were females (Sunday 10-12: 12; Monday 11-12: 13; Tuesday 12-12: 11; Wednesday 13-12: 27; ...
J.P. Feddema
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http://www.fjdh.cn/wumin/2009/04/06244672640.html
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$7 million from UNESCO's international campaign, in which 27 countries took part. ...
Eiji Hattori
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http://www.fjdh.cn/wumin/2009/04/06245172644.html
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ignorance.(27)
And so on. We have more than one (scripture) stating this point.
Question...
Whalen Lai
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http://www.fjdh.cn/wumin/2009/04/06245572647.html
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which can be either seen or seen- through,consciousness functions either "opaquely"
P.27
(for...who hold this view obstruct their own original natures and end up by being bound to purity.(27)...
Steven W. Laycock
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06250072651.html
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perception of things ....[27]
The middle path is further defined in terms of the twelvefold chain of ...
David J. Kalupahana
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http://www.fjdh.cn/wumin/2009/04/06251272657.html
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descriptions (samurti) Christmanifests (samvrtti from the root vrt, to manifest) the otherness ofGod.[27]...
[27] See Nagao, Foundational Standpoint 39-42, where the doctrinalimplications of the two ...
John P. Keenan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06251772661.html
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-------------
12. Cf. Ibid., pp. 27-29.
p. 77
son; it is due from the son, not discovered ...of men and the Mind of the Tao, Mediety and Harmony, [27] with reasons only explicable in the light ...
Thome H. Fang
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http://www.fjdh.cn/wumin/2009/04/06251972663.html
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only sermon he ever delivered--as the result of "pursuing scepticism to the utmost limit."[27]
...
Jeffry M. Perl and Andrew P. T
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http://www.fjdh.cn/wumin/2009/04/06260172688.html
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established;Therefore [the Praj~naapaaramitaa-`saastra[ar]] says,"all things are without fixed forms". [27]
...
Robert B. Zeuschner
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06260772692.html