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  • The Buddhist-Humean parallels: Postmortem

    Princeton University Press, 1953), II, 339; T. R. V. Murti, The Central Philosophy of Buddhism (London...~naptimaatrataasiddhi (or "Siddhi"), trans. Louis de la Vallee Poussin, 2 vols. (Paris, 1928), II, ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html
  • The Lamp and the Wind in Tibetan Buddhism

    , LXXXIII (Baroda: Oriental institute, 1939), Vol. II, pp. 1349, 1554. 6. I am translating this ...Philosophy, Vol. II (Cambridge: The University Press, 1932), p. 256. At this place, Dasgupta has a note ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html
  • The Law of Karma and the Principle of Causation

    for the fruits of the action, or which are offered to II`svara, have no fruits. This ...karma while accumulating no new karma, since the fruits of his mental actions are offered to II`svara....

    Bruce R. Reichenbach

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    http://www.fjdh.cn/wumin/2009/04/06265872713.html
  • The Logic of Four Alternatives

    Problems of Translation and Interpretation II," University of Ceylon Review, Vol. VIII, No. I (...Nikaaya (P.T.S.), I, 341 ff. 6. Diigha Nikaaya, I, 22, 23. 7. Anguttara Nikaaya, II, 25; cf. ...

    K. N. Jayatilleke

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270172715.html
  • The Meaning of Vairocana in Hua-yen Buddhism

    II:125. 7. pu pien. [c] The following discussion is based on pages 499a-503a of Fa-tsang's "Treatise...clearer if they are shown ii a simple chart. One object   perfected nature(absolute)   ...

    Francis H. Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272572730.html
  • The mind-only teaching of Ching-ying Hui-Yuan

    Buddhism. II. THE SYSTEM OF EIGHT CONSCIOUSNESSES (1): THE AALAYA-CONSCIOUSNESS OR THE ...(i) eye-consciousness, (ii) ear-consciousness, (iii) nose-consciousness, (iv) ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html
  • The nature of Buddhism

    there does not arise in him frustration,sorrow, pain, grief, or despair. [11] II Roughly parallel to ...Cf. the Chariot simile in Milindapanho, II, 1. 1. [11] Samiyuttanikaya, III. 114. [12] YAMADA, ...

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274572743.html
  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    After the Japanese defeat in the World War II, many thinkers were engaged in heated debates about the ...Primitive Buddhism after the publication of Nihon Sheishinshi Kenkyu.   II. HUMAN EXISTENCE — AIDAGARA...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html
  • Early Buddhist Philosophy of Moral Determinism

    Cambridge: Harvard University Press, 1925), Vol. II, p. 574n. (4... of the Veda and the Upanishads, Vol. II, p. 464, says that there war no ...

    V. P. VARMA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281472758.html
  • The range of Nishidas early religious thought

    shisooshi [A History of Japanese Ethical Thought], 2 vols. (Tokyo: Iwanami Shoten, 1952), II, 781, 792. In ...coextensive with modern Japanese history up to the end of World War II. Nishida's writings have particular...

    David Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290872790.html