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their ignorance, they are unable to see it."(23)
p. 40
Following the ...
Alfred Bloom
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http://www.fjdh.cn/wumin/2009/04/06304372845.html
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form of things) and `suunyataa (non-characterizable content of perception or experience).[23] This ...
Kenneth K. Inada
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http://www.fjdh.cn/wumin/2009/04/06304572846.html
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'what-is' ].This is called the Highest Truth. [23]
As we have seen before, the emphasis in the text...
Robert Zeuschner
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http://www.fjdh.cn/wumin/2009/04/06304672847.html
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divisions, and this is the pure universe; it is the realm of a Buddha. [23]
The defiled mind is ...
Robert B. Zeuschner
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http://www.fjdh.cn/wumin/2009/04/06304772848.html
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own divinity--and, charitably, that of others as well.[23]
But the principal purpose of Watts' ...
Alan W. Watts
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http://www.fjdh.cn/wumin/2009/04/06310572856.html
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fathomless unity of all beings, prior in existence even to God; [23] (b) as the fundamental root of ...
Thome H. Fang
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http://www.fjdh.cn/wumin/2009/04/06311772863.html
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, being and emptiness, external and internal, and so forth in the MNS.(23) He ... not like walls, tiles, and stones." (T, vol. 12, p. 581a, 11.22-23)
...
Ming-Wood Liu
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http://www.fjdh.cn/wumin/2009/04/06312272866.html
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·期刊原文The Zen of eatingKabatznick, Ronna TikkunVol.13 No.2 (March-April 1998)pp.20-23COPYRIGHT 1998 Institute for Labor and Mental Health
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Kabatznick, Ronna
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personalityin Chinese Buddhism." [23] There is also no evidence connecting Bodhidharmawith any of the ...Morphological Study," Bulletin of the School of Oriental andAfrican Studies, University of London 23, pt. 2 (...
Charles Holcombe
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http://www.fjdh.cn/wumin/2009/04/06312672869.html
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treatment of this question" of Theravada Buddhist identity (p. 23). Gombrich ...
R.F.Gombrich.
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http://www.fjdh.cn/wumin/2009/04/06312972871.html