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dealing with traditions such as Buddhism, Christianity, Hinduism, or Judaism do not have to begin ...few, are religions, and no one questions the appropriateness of describing them as religious ...
Rodney L. Taylor
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06292472799.html
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the Arts at Rice University.
p.181
I. AIMS AND SCOPE As A. H. Armstrong has said, and ...that neither may clearly and finally be identified as his essential meaning. In the first case the ...
McEvilley, Thomas
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06182372427.html
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a number of ideas generally considered as central to Chi-tsang's philosophy, including "refutation ... truth, namely, the idea of nonattachment.
Nonattachment as the Central Spirit of Chi-tsang's ...
Ming-Wood Liu
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21293371816.html
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consciousness, which came to beseen as the 'heart-basis'. Mind acts on the body through two '...processes of thephysical body as object. This enables mindfulness to be strengthened,before being ...
Yun-hun Jan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06273172734.html
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depths and larger historical significance. By all means let us be as systematic and rigorous as possible ...Confucian label to Chin dynasty thought by Professor Wing-tsit Chan and Jan Yun-hua as a "blatant" case of ...
Theodore de Bary
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06305972852.html
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generally considered as central to Chi-tsang's philosophy, including "refutation of falsehood" (p'o-...idea of nonattachment.
Nonattachment as the Central Spirit of Chi-tsang's Teaching
Chi-...
Pryor, F.L
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21293471817.html
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·期刊原文
Self-reflection in the Sanlun Tradition:Madhyamika as the "Deconstructive Conscience" of...translated as "refuting what is misleading and revealing what is corrective") and si zhong er di (the "...
Alan Fox
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06204072517.html
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what has come to be known as the Kyoto School in Japan. This movement spanned the time period of ...scholarly contributions as well as explicating the complicated interface between European ...
Diana L. Pasulka
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21365971857.html
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which have arisen as correlates to the dominant category in the episteme of Western culture: namely, ...play of differences," or in Nietzuchean terms, an irreducible "play of forces." As Derrida writes in ...
STEVE ODIN
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084772090.html
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is the history of sunyata as aconcept within Buddhism and the transformations it underwent in Its ...problems in their use of sunyata, as well as theirown tendency to interpret it in culturally Specific ...
Gregory K. Ornatowski
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320672897.html