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  • A Buddhist Critique to the Classical Chinese Tradition

    classical tradition of China, man and animal as well as all things in the world, are produced and ... It consists in pointing out that if the world is self-produced and self-transformed without cause ...

    Jan Yun-Hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293071814.html

  • Bodhisattvas in the Lotus and Other Sutras

    this world is the result of cause-and-effect relationship and comes into being only due to the rise...features of the object which is being contemplated, the bodhisattva returns into the world of ...

    Margarita I. Vorobyova-Desyato

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21345071854.html

  • A struggle to contextualize photographic images

    of the world that had only received marginal attention up until then. In so ...University of Alabama, than with a small country half a world away. The Summer of 1963 marks ...

    Lisa M. Skow; George N. Dionis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21374871885.html

  • Action and suffering in the Theravadin tradition

    having a wrong view of the world. So it is by a partly intellectual revolution that ...and yoga) then it follows that what binds us to this world is also mental. This is ...

    Ninian Smart

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21375871891.html

  • BUDDHISM AND CONFUCIANISM IN CHI-SUNGS ESSAY ON TEACHING (YUAN-TAO)

    for transcending this world and the first two as veh-icles for regulating thisworldly (or inner-...thatConfucianism is a teaching of 'one age' (i shih),m i.e., ourlife in this world, while Buddhism is a ...

    KOICHI SHINOHARA

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21393371934.html

  • Chan Historiography and Chan Philosophy

    history p.497 of Chan-Zen, but we must still make a distinction between the world-objective and the ... both space and time. Faure remarks that the world as emptied of symbols in an enlightened mind ...

    Chung-Ying Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071772027.html

  • Conflict and Harmony in Chan [a] and Buddhism

    world are dependent on each other, their existence cannot be regarded as independent and hence is ...the external world disappears; and when the external world disappears, the mind is empty. "There ...

    Jan Yun-hua

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06075472055.html

  • Hinduism and Buddhism in Greek Philosophy

    primary principle, which develops into the world through time, sa^mvatsara (year...contraction by which the world is formed from chaos. Empedocles stems to be expressing ...

    A. N. Marlow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111772195.html

  • JAPANESE AESTHETICS: THE CONSTRUCTION OF MEANING

    fable of the metaphysical world.(3) The Nietzschean Ubermensch is finally ...Western epistemology, non-Western cultures whose premodern world has developed independent of ...

    Michele Marra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135272246.html

  • Language And Truth In Hua-Yen Buddhism

    about oneself or the world that can be propositionalyformulated and expressed in language. Ultimate ...that the subject or self has an autonomous andpermanent being independent of the world of ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html
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