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that absolute breach points directly to a most intimate encounterwith everything that exists". [40] As ... cit., p. 131.
[38] Ibid., p. 111.
[39] BATCHELOR, op. cit., p. 91.
[40] NISHITANI, op. cit., p. ...
Railey, Jennifer McMaho
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084072084.html
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separate intelligible reality. [39]
What are Derrida's most important skeptical arguments? [40] ...
David Lawrence
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084372087.html
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center is the site of truth, the center of our cities is always full."(40) He contrasts this to the "...
STEVE ODIN
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084772090.html
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p.40
attacked and how is the dichotomy resolved? When this ...
HAROLD E. McCARTHY
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06085572095.html
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Nalinaksa Dutt, the editor of the text, with dharmamegha. [39]
D. Seyfort Ruegg [40] mentions a text ...
Klaus Klostermaier
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06090172100.html
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remark on the intentions of Maadhyamika and Yogaacaara teachings.[40]
Compared with the ...
Jan Yun Huan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06091272109.html
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involved in distinguishing dream from veridical sensations. (see Exigit Ordo 229 (40-50) and 231 (21-24);...unless in relation to the light or appearance in our possession." [40]
Besides putting sensation ...
A. Charlene McDermott
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06091372110.html
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continuously and uncontrollably.(40) Cupitt advocates a Christianity which is mobile and ...200 respectively. (39) Radicals, pp. 12 and 142 respectively. (40) Ibid. p. 58. In ...
Gregory Spearritt
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06093272124.html
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mysterious,the sacred, the specialness or uniqueness of the human being" (Roach,1992b, p. 40). Roach ...
Picard C
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06095572140.html
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Mee Toh HoodSeries No. 40
MEDITATION We meet again - driven by hope - and the longing goes on.
...40 years without any warfare in accordance with the Noble Buddha Teaching of NON-VIOLENCE.
From...
貝葉
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06101572154.html