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  • The Doctrines of Perfect Teaching

    He devides this section into four parts: I. The support of essence and ... Ta-fang kuang-fo Hua-yen-ching sui-shu yen-i ch'ao 大 方广佛华严经随疏演义钞 (T vol.36, no.1736. ...

    Nalinaksha Dutt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06250972655.html

  • Wang Yang-mings Philosophy in a Historical Perspective

    years ago I tried to characterize the predominant trends of Chinese philosophy by a form of thought ...years ago it was reissued by the Commercial Press in Shanghai. Portion I, Philosophical Volumes (...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251972663.html

  • The Future of Chinese Buddhist Thought

    Theologians. I have called attention to this with Michael von Bruk in Buddhismus und Christentum: 　 　 p.52 Geschichte, Konfrontation, Dialog.[1] In this essay I will go beyond that to registering ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html

  • The Hsie Tsung Chi

    Praj~naa-wisdom by which there is Sudden Awakening to Non-arising' (Tun-wu wu-sheng pan-jo sung[i]).[6...schools. The term 'seeing' (chien[y]) is also important to Shen-hui. As he says in the P'u-t'i ta-...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • Buddhist Reflections on the New Holy War

    globalizing West. And that brings us to a third aspect of Gandhi's statement, the one that I want ...equate Bush's actions with those of bin Laden (although I can appreciate why such an argument might be ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275072746.html

  • Śaṅkara and Dogen on the Paradox of Practice

    done to get it. But what if the object I desire is something that can never become an object, ...always unconditioned? What means will enable me to attain an end that is impossible to grasp? I find ...

    Loy, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282972767.html

  • The understanding of mind in the Northern line of Chan

    celebrated Mahaayaana classic, Ta-che'eng chi'i-hsin lun (Awakening of Faith in the Mahaayaana). In ...his Kuan-hsin lun [i] (On the Clear Contemplation of Mind), Shen-hsiu writes: ...from mind arises a...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304772848.html

  • Tsung-Mi and the single word awareness(chih)

    (chih chih i tzu chung miao chih men(b))."(1) He then goes on to claim: "That sentence best...meaning of this term accords with how it was used by Shen-hui are questions which I ...

    Peter N. Gregory

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321872905.html

  • Two Paradigms of Humanistic Buddhist Movements

    I will show how the lay meditation movement and the socially engaged Buddhism movement have emerged to provide alternatives to SBF and SBN that redefine Buddhism in a more humanistic light. 　 I. ...

    George D. Bond

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334072957.html

  • 《瑜伽师地论》简介

    与玄奘译是相反的。下面，想以西藏译为中心，并依布顿之记载，来说明五部各自之内容。（关于五部之称呼，先揭出依布顿之西藏语名称，次再记录与西藏译相对应的玄奘译名。）(1)Sah!i dn%os gshi（D. Nos.4035，4036，4037）〈本地分〉（卷一至卷五十）。相应于这个西藏译及汉译名称的原梵文题名，现在仍然不知。然而，于〈摄抉择分〉中，把此部指为Sah!i dn%os gshi（本地分...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06542247169.html
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