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  • The Meaning of Vairocana in Hua-yen Buddhism

    and when we are told that this immutable absolute forms the real essence of phenomenal reality, our...follows: [the adherent to the small vehicle says,] 'Our small vehicle sees that while the psycho-...

    Francis H. Cook

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272572730.html

  • The Mirror And the Source

    P.4 for illustrative purposes - -to narrate Sudhana's pilgrimageby means of art.Note 5Our ...conclusion important for our subject: "Whether it was the mirror basins of the T'ang, or thenatural ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Mythico-Ritual Syntax of Omnipotence

    traditions, of which Utpaladeva and Abhinavagupta adhere to a lineage called Trika. For our purposes it...which is to be done. [This knowledge] is not for the purpose of avoiding or pursuing [anything]. Our ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The possibility of religious pluralism

    Handsworth? And when we enlarge our vision to take account of the non-theistic ...understand our global human situation in relation to the Transcendent. One further...

    John Hick

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284172774.html

  • The relationship between nirvaana and samsaara

    revolution in our whole life."[7] Hence "from the ethical point of view ... Zen may be considered a ... they could not be reduced to nothing. There is only change in our outlook, not in reality. ...

    George Rupp

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291672795.html

  • The Saddharmapu.n.dariika and Suunyataa Thought

    of our learned predecessors who, coming in a constant stream, repaired what was missing, and then ...once again we cannot allow it to bear too greatly on our discussion of the historical formation of the ...

    Kajiyama, Yuichi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294072807.html

  • A Study of Tao Yuan-ming’s Nature Poetry

    our being and the universe as a whole. [5] p. 99 Among the numerous nature poets in ...our lives to find… [21] p. 108 Unlike Wordsworth, T'ao Yuan-ming did not seem to have to "...

    Angela Jung Palandri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302372833.html

  • The Tranformation of Consciousness into Wisdom

    consciousness and appear as manifestations of the distinction-making mind. Nevertheless, because of our ... coarser and arise from the distinction-making of our cognitive and perceptual processes. These ...

    Ronald Epstein

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303772841.html

  • Time and temporality--A Buddhist approach

    visible markers of the moment for our reference. (4) It points to the fact that a ...separable for our own view, understanding, guidance, and anticipatory action. ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314772882.html

  • Translating Nishida

    content and the style of our philosophizing today. Whether or not Nishida belongs to the ranks of ...Japanese. This represents the chronology of our knowledge of him, and of an evolution in translating ...

    Maraldo , John C.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321172899.html
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