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  • Death, Sleep, and Orgasm: Gateways to the Mind of Clear Light

    strangeness of our own nature is a function of misconception, specifically our mistaken sense that ...grosser attitudes, such that the truth can be fully manifest. Unfamiliarity with our own innermost being ...

    Jeffrey Hopkins

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083272079.html

  • Dharmamegha samaadhi: Comments on Yogasuutra IV, 29

    uninterrupted experience of the fact that in our present state we do not square with our true Self, an intuition of our Self's "otherness", a yearning for release: cupio dissolvi ... et esse ipse solus! ......

    Klaus Klostermaier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090172100.html

  • Buddhist Doctrines of Momentariness and Subjective Idealism

    things) only in accordance with our experience; since, according to the Nyaya-...Things, some say, do not possess a reality if they are separated from our thoughts, just ...

    Anomnimoty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091872114.html

  • Divinity in process thought and the Lotus Sutrs

    questions that make little or no apparent difference in our lives. At other times, on matters where ...from him." Our existence depends on him without our knowing it, as we depend on oxygen without being ...

    Reeves, Gene

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092772119.html

  • Dying as Supreme Opportunity: A Comparison of Platos Phaedo and The Tibetan Book of the Dead

    surge of interest in the subject of death. Unusual as such concern is in our society, there have been...The Tibetan Book of the Dead. I wish I could linger over this stage of our examination, but it is ...

    Maurice Cohen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094072130.html

  • Existential and Ontological Dimensions of Time in Heidegger

    contribution to our understandingof Japanese Buddhism and EastWest comparative philosophy.Grounded in... traditions on the subject of time,but also insofar as both thinkers "reorient our understandingof ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • Han-Shan Te-Ching: A Buddhist Interpretation of Taoism

    Taoism. For our discussion I would like to distinguish between questions about reality and ... of particular significance to our discussion is the extension of the universalistic spirit beyond ...

    Sung-Peng Hsu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110572185.html

  • HOW MANY NONDUALITIES ARE THERE?

    other should awaken our suspicions. Is the question of deciding what is Real — assigning ontological ...these two ways of experiencing, without prejudice against either. Our aim should be to understand the ...

    DAVID LOY

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112872204.html

  • Indian sources on the possibility of a pluralist view of religions

    not action itself but our intentions. While it may not bepossible in this life totally to avoid ...wereotherwise. Ultimately things are just as they are-only our comparisonscause us to suffer.[33] Chah implied...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html

  • Is Zen Buddhism?

    as it is it overlooks the most important issue: the difference between our understanding of the ...and administer our clan." However praiseworthy this may be as an example of egolessness, it still ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134772242.html
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