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  • The mind-only teaching of Ching-ying Hui-Yuan

    the true and the false, it is further divided into two.(21) When the mind ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The Mirror And the Source

    representingconcealment). "The window would be carressed by willowbranches,"Note 21says one of the texts. ....21 Completeness as a principle of the philosophy of art is present in various contexts. ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Mythico-Ritual Syntax of Omnipotence

    West. [21] `Sa^nkara is thoroughly grounded in the ritualistic school of Puurva Miimaa.msaa. He ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The nature and status of moral behavior

    dharmas are empty "in their own being". [21] We are here led into the central complex of Mahaayaana ...West 21, no. 1 (Jan., 1971): 62. 43. Platform Suutra, chap. 8, in Lu, Ch'an and Zen, 3:85; cf. the ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    have fully developed their Nature?(21) Ch'eng Hao also condemned the Buddhists trying ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • Klesa and Its Bearing On the Yoga Analysis of Mind

    thereon emphasizes these ideas. It is also interesting to note that in Y.S. 1/21, proper zeal or ...imminent (Y.S. 1/21-22 and commentaries thereon). Thus, it is clear that samvega has an overt (v....

    Anindita N. Balsev

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275972750.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    separation.[21] It is obvious that the aidagara relation discloses a "place" or human existence in ...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • The Ontology of the Prajnaparamita

    ."(20) 2.Dharmas have a purely nominal existence.They are mere words,(21) a matter of ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • Chih-is System of Sign Interpretation

    üan-i, T.33, 771c21-24. 501 Chih-i's System of Sign Interpretation Chung-Hwa Buddhist ...worlds. Because of the [black ink as] form, there is liberation that forms four kinds of sagehood.[21]...

    沈海燕

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281272757.html

  • The paradox of Buddhist wisdom

    something that is not-found or, by extension, does not-exist.(21) Thus avidyaa ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html
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