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  • An introduction to Early Indian Madhyamika

    I, since it poignantlyraises the issue of understanding the meaning ofphilosophical...and elaborated inthe final chapter of Part I, "The Emptiness of Emptiness:Philosophy as ...

    C. W. Huntington, Jr.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06251872662.html

  • The Fundamental Wisdom of the Middle Way

    interpretation (which, I will suggest, is by far the more important contribution of his book) hinges...stong pa nyid du bshad/ de ni brten nas gdags pa ste/ de nyid dbu ma'i lam yin no. (Note, though, ...

    Dan Arnold,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253872676.html

  • The Problem of Pure Consciousness: Mysticism and Philosophy

    Constructivism: There are No pure (i.e., unmediated) experiences. Neither mystical experience nor more ...their approach in Kantian lineage is not supported by the Kantian corpus. I should point out, however, ...

    Robert K. C. Forman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285572782.html

  • The Webbed Fingers of Buddha

    of Buddha'' (in I.H.Q., June, 1931 pp. 365-66), refers to an article on 'Le ... the interpretation of Stutterheim. I am afraid I cannot accept the interpretation. ...

    Banerjea, Nath Jithndra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06310772857.html

  • 心道法师与法幢宗

    省政府马麟主席，介绍赴青海塔尔寺学习密宗。在这之后又多次赴青海塔尔寺学习，曾受到九世班禅[i]、恩久活佛[ii]、阿嘉活佛[iii]的灌顶和受戒，赐予“丹巴增贝堪布”[iv]和“班智达”[v]的称位。...------------------------------------------------------　　注释：　　[i] 九世班禅（1883-1937）本名曲吉尼玛， 前藏达布地方噶夏村人。于...

    理 净

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/23592368578.html

  • Dalai Lamas choice of boy as key figure angers atheist China

    drawing in violation ofhis Buddhist sect and the last wishes of the late Panchen Lama. "I hope ...religious leaders criticizedthe Dalai Lama's endorsement. "I'm very indignant about this," ...

    Sheila, Tefft

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082372072.html

  • We must learn to be leaves

    YaiNational Forest. Twirling a green stem in his hand, Phra Prachak told the group, "I am theleaf. We ...redwood and teak.At one point, an elder village headman roared out of the darkness, "I amelephant!" ...

    River, Jess

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084572088.html

  • Fundamentals of Buddhist Ethics

    fundamentally the distinction between "I" and "not I." And the expert will marvel at the ease with ...

    Gunapala Dharmasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105672180.html

  • Medieval Japanese Society

    scholarship produced by Japanese scholars, and draws upon these effectively. As much as I liked this book, I often found myself disagreeing with Souyri's interpretations or emphases. In fact, I ...

    Pierre Francois Souyri,

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143072272.html

  • Nirvana and Buddhisi Laymen

    nature as Mr. Maung Tin puts it( Expositor, 518 ). In the Sumangalavilasini ( Vol. I., 217 )...p.497,3 Vol. I, p. 293.4 Vol. I, p. 3. p. 81 cording to the ...

    Bimala Churn Law

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06164972363.html
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