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extremely notable. There are many forms in which aorist and present are mixed.
p. 103
...
Matsuda, Kazunobu
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http://www.fjdh.cn/wumin/2009/04/06164272358.html
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p. 103
also established, in the saka year sasi-yama-adri (721), two kosas, ...
P.C. BAGCHI
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06172572389.html
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Orientalistyczny, especially, No. III [ibidem 27, 1 (1963) 103-121]. Prof. Hu Shih ... (5). RO 26, 1(1962) 7-22; 26,2(1963) 91-105; 27, 1 (1963) 103-121; 28, 2(1965)...
Honolulu
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06173372396.html
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Yanagida (1974:103-112) added further argumants, considering that the text was written in the eighth ...as 'activity'. 6. One vehicle has an interesting history in Indian Mahaayaana on which lately
p.103...
Dusan Pajin
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06174372402.html
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60, 103-114); Thomas Kuhn's The Structure of Scientific Revolutions offers similar analyses with ...
Philip J. Bossert
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06175972408.html
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especially, "I Touch What I Saw," Philosophy and Phenomenological Research 52 (1992): 103-116. ...
Mark Siderits
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06193772473.html
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footnote on page 103:
Whether it is the subject themselves [i.e., the drives] or the environment (which ...
Robert G. Morrison
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06194472478.html
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ram, which invokes fire, reveals the sentence "I amfire" (p. 103). Other cases, however, are ...
Kohn, Richard J.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06195872490.html
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writes: If we again investigate the saying of the Sage, [we shallfind it]
P.103
subtle, ...
MING-WOOD LIU
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http://www.fjdh.cn/wumin/2009/04/06204172518.html
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, p. 103, as Vana is evidently referred to in some of the Votive Labels of ...
B. M. Barua
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06215572562.html