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  • The Philosophy and Psychology of the Oriental Mandala

    time continuum which has no concern for human values. Man in our era must destroy the ego-illusion... be able to solve the spiritual, social, ethical, and political conflicts of our time. Social health...

    Grace E. Cairns

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283272769.html

  • The practice of Buddhist economics?: Another view

    andeconomic context. Their interpretation therefore needs to take account ofboth our understanding of ...our manner of living. Thedifficulty of this approach, of course, is that the records are so diverse....

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Relationships Between Traditional And Imported Thought

    that such an emphasis would have two importantresults: first, it would raise our self-evaluations...the results of our actions. I think that if we can overcome the confusion oftraditional ...

    Tang Yi-Jie

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292072796.html

  • The Sautrantika arguments

    is never true. If we take a timeless point of view and ignore our own location in ...confusion that is endemic to our conceptual apparatus) into a continuum (k.sa.nasantaana...

    A.Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294272808.html

  • The Sects of the Buddhists

    adds nothing new. All our Ceylon information is really derived from the ...of new and divergent doctrines. We find a similar confirmation of our Katha ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294572810.html

  • Primitive Buddhist Texts

    parts are rightly set, The word 'chariot' arises, So does our usage agree to say: " 'A ..., the "self" (atman) is "the supposed centre around which our own belongings are ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294672811.html

  • The significance of paradoxical language in Hua-yen Buddhism

    itself which do point toward answers to our questions. ------------------------...rtisatya) and ultimate truth (chen-ti(m) /paramaarthasatya). Our task of interpreting the ...

    Dale S. Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295272813.html

  • The structure of consciousness in purpoyted trilogy

    appropriates: 　 p.302 　 material possessions, people, and/or values. For example, in the case of our ...consequences. How we perceive and construct our world is influenced and affected by psychological ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html

  • The Whole Body, not Heart, as Seat of Consciousness

    Traditional View The most pervasive traditional answer to our question is ...heart" (p. 65). Commentaries. Going back in history for an answer to our question, ...

    Suwands H. J. Sugunasiri

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311172859.html

  • The Yogaacaaraa and Maadhyamika interpretation

    and comparing the Buddha-nature teachings of Hui-yuan and Chi-tsang our present study ... Buddha-Nature and the Phenomenal World Our discussions thus far have shown that the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html
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