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Ras gZigs in Tibetan. Oddly enough from our point of view, he (or she, or it) may have, at one and ...much a part of our own thinking (and which are vital for the structure of a good tragic plot) seem ...
William S. Weedon
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06313772875.html
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sheer nothingness. This hypothetical result is contrary to our direct experience.
The word ...objects in our perception appears to be real. Such a reality is fictitious, because it is merely a ...
Richard S. Y. Chi
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06315472887.html
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substratum.
The argument above has two distinct parts. The first part (by confining our attention ...our inner experiences.
(2) Consciousness (chetanaa) cannot be a quality of the body (na `...
Chakrabarti, Kisor Kumar
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06315672889.html
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intellectualhistory and our present situation are of much greater interest to Cupitt.But he fathoms this...mistaken to take the task as"simply to make a judgment of our own on the relations, logical ...
Frank J. Hoffman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06315772890.html
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our understanding of the yoga science of concentration as first clearly stated in Pata~njali's ...alternative epistemology. Second, it has direct application to our most immediate concern with Hume. The...
David Appelbaum and Ingrid Tur
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06315972891.html
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transcending our own, but such human blessings as health, wealth, long life, and, most important of ...but an unorthodox way of shocking the pupil our of his outmoded mental habits and preconceived ...
Wing-Tsit Chan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320372895.html
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views, even to Buddhist teachingsthemselves.(n6)
Nagarjuna is important for our discussion here ...includedwithout losing our particularity in the dynamic structure of this positiveNothingness.(n30)
...
Gregory K. Ornatowski
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06320672897.html
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what may psychologically be called a 'revulsion' or 'revolution' must take place in our inmost ...out of which all of our distinctions arise.
Does this mean that Heidegger -- Heidegger III -- ...
John Steffney
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06321472901.html
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consciousness in early Buddhism demand our attention. The first is its impermanont nature, ... with materialism in its theory of perception.(22) For our purposes, the most ...
Donald K. Swearer
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06323072915.html
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the four types).
Ordinarily we think only of nourishing our bodies through the intake of ordinary ...Realms are the realm of desire, the realm of form, and the formless realm.
What causes our ...
Tripitaka
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06324972929.html