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  • The Classical Indian Axiomatic

    whatever that may mean. In the early archaic creation myths, being (sat) comes out of non-being (asat...that there is an underlying substance which neither comes into being nor ceases to be, while the ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    describing how illusion or samsara comes to be, i.e., illusion is due to the nine causes which agitate the ...sufficient mysterious state, comes to cognize objects.4. So doing, it discriminates, becoming "listless"...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The mind-only teaching of Ching-ying Hui-Yuan

    perceives that what the false mind constructs is without substance and comes into ...consciousnesses comes from the La^naavataara-suutra. Thus, in the sutra, [the ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The Mythico-Ritual Syntax of Omnipotence

    kara.na), the object it effects or affects (karman), the location (adhikara.na), where it comes from...injunctions to perform rituals. Salvation comes from performing rituals that completely transcend all ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • A Buddhist View of Repression

    theory for the social sciences, and I think he comes close to succeeding. Here I want to bring a ...relevant, since his evidence comes to us from a different perspective. At the moment the most interesting ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06275272747.html

  • How Many Sūtra Passages Are Indicated……

    Way.'” The controversial passage comes in the sixth chapter of Candrakīrti's famous work on ...passage comes in the sixth chapter of Candrakīrti's famous work on Buddhist philosophy in the context of ...

    William Magee, Ph.D.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282372763.html

  • Time and Emptiness in the Chao-Lun

    nor comes (forward to the second or present moment,...A), it is proved that it does not move .... Hume comes from a differentbackground than Seng-chao, therefore his premises ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • Verses Delineating the Eight Consciousnesses

    . As it turns on the wheel, it easily comes to know the Three Realms it turns within. It ... As it turns on the wheel, it easily comes to know the Three Realms it turns within. The Three ...

    Tripitaka

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324972929.html

  • Zeamis conception of freedom

    Training qua imitation then comes to mean an appropriation of various modalities of one's body. "... rigorous, cumulative training, he comes to '"own what is imitated" and "become what is imitated"26 ...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • 文殊师利与神圣菩萨崇拜

    after having conceived the aspiration to it (ibid., 214), comes to the fore as a seasoned traveller ...by no means consistent in this regard, although the east comes up most frequently (see Lamotte 1960: ...

    何离巽

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/21490677168.html
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