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  • EARLY YOGAACAARA AND ITS RELATIONSHIP WITH THE MADHYAMAKA SCHOOL

    relativity(15) of matter as a substance (dravyaparini.spattiprave'sa). ...

    Kent, Stephen A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095272137.html

  • Enlightenment in Buddhism and Advaita Vedanta

    never perceived. (II. iv. 12-15) In his commentary, Shankara interprets this passage as meaning that ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06100772148.html

  • Ethics and Politics in the Early Nishida: Reconsidering Zen no Kenkyū

    essence of the state" but that events had led him to see its importance.15 Such an approach to Nishida'...

    Christopher S. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101972156.html

  • Fan Chens Treatise on the Destrnetibility of the Spirit

    Body and spirit can not be separated from each other.(15) According to Fan Chen, ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103072162.html

  • Foundations of Ethics and Practice in Chinese Pure Land Buddhism

    ) notions of the problem of defining the concept of "precept-essence" (jie ti, 戒體).(15) Clearly, ...---------------------- P15 arose in China to propose utter dependence upon the other-power of Amit...

    Charles B. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06104772175.html

  • Gandhari and the early Chinese Buddhist translations reconsidered

    Central Asia,(15) and most scholars have assumed that it had been most widely influential ...Taisho 474, vol. 14, 519b.15). Thus we must always allow for the possibility ...

    Daniel Boucher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105772181.html

  • Han-Shan Te-Ching: A Buddhist Interpretation of Taoism

    Kuan Lao Chuang ying-hsiang lun, p. 15; cf. Tao-te ching, Chapters 3 and 19. 10. Tao-te ching ...

    Sung-Peng Hsu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110572185.html

  • HISTORY, TRANSHISTORY, AND NARRATIVE

    15) As Masao Abe explains in his analysis of Nishitani, this monad moves neither backward ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112272199.html

  • How Buddhistic is Wang Yang-ming?

    shall calm it far you."[15] Another favorite Zen technique used by Wang is indicated by the following ...335a; also Lien-teng hui-yao[aw] (Essentials of the Several Lamps Combined), chap. 15, Zokuzokyo, 1, 2...

    Wing-Tsit Chan[a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112572202.html

  • How Can One Be A Taoist-Buddhist Confucian?

    characterizing it as "the secular as sacred."(Note 15) That is, taking one's daily secular ...altruistic) (Confucius, Analects, 4:15). Such a person is devoted to her person-...

    Monmouth College

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06112772203.html
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