Harivarmans Satyasiddhi-sastra
·期刊原文
Harivarman's Satyasiddhi-sastra
By Johannes Rahder
Philosophy East & West
V. 5 (January 1956) p.348
Copyright 1956 by University of Hawaii Press
p.348
THIS INDIAN BUDDHIST philosophical treatise of the first half of the 4th century has come to us only in the Chinese translation of Kumaarajiiva (Taisho Daizokyo, Taisho Chinese Buddhist Canon, Tokyo, 1926, Vol. 32, pp.239-373; Nanjio No. 1274 成實論 Ch'eng Shih Lun). Its study may contribute to a more satisfactory definition of the terms Hiinayaana and Mahaayaana in the field of metaphysics, epistemology, and logic. Takakusu (The Essentials of Buddhist Philosophy, pp.74-79), following the Chinese learned monks Chi-tsang (549-623) and Tao-hsuan (596-667), classified Harivarman's work as Hiinayaanistic, but Sakaino Koyo, author of a 2-volume history of Chinese Buddhism (Tokyo, 1927), has pointed out its predominantly Mahaayaanistic features in an article contributed to the anniversary volume for the late expert on Chinese Buddhism, Tokiwa Daijo (Tokyo, 1933). The earlier Chinese monks, like Chih-tsang (458-522), Seng-jou, and Hui-Tz'u, minimized the difference between Naagaarjuna's Mahaayaana and Harivarman's doctrines of the Middle Way, nominalism (a development of the Praj~naptivaada and Sautraantika schools), upaaya, the pre-eminence of the truth of annihilation among the Four Noble Truths, and relativistic dialectics. The founder of the Chinese San Lun sect has been strongly influenced by his study of Harivarman. This founder is Seng-lang, who came from Korea to China between 494 and 497. N. Aiyaswaami `Saastri (Santiniketan) is preparing a translation of the Satyasiddhi-`saastra. He points out in his article on "Naagaarjuna and Satkaaryavaada of the Saankhyas" (Sino-Indian Studies, Vol. 4, pp.47-50) that the Satyasiddhi-`saastra rejects the theory that the effect exists in a potential state in its cause. He refers to the Satyasiddhi-`saastra in notes of his recent translation of Naagaarjuna's Dvaadaa`samukha-`saastra, Visvabharati Annals, Vol. 6, pp.165-231 (Santiniketan, 1954).
欢迎投稿:lianxiwo@fjdh.cn
2.佛教导航欢迎广大读者踊跃投稿,佛教导航将优先发布高质量的稿件,如果有必要,在不破坏关键事实和中心思想的前提下,佛教导航将会对原始稿件做适当润色和修饰,并主动联系作者确认修改稿后,才会正式发布。如果作者希望披露自己的联系方式和个人简单背景资料,佛教导航会尽量满足您的需求;
3.文章来源注明“佛教导航”的文章,为本站编辑组原创文章,其版权归佛教导航所有。欢迎非营利性电子刊物、网站转载,但须清楚注明来源“佛教导航”或作者“佛教导航”。
下一篇:Harmony as transcendence: A phenomenological view