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  • Mind and Morality in Nineteenth-Century

    Janine Anderson SawadaPhilosophy East & WestV. 48 No. 1 (January 1998)pp. 108-141Copyright 1998 ..., all affirmed the important role of the mind in moral development.[1] These ideas about the mind ...

    Janine Anderson Sawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151872308.html

  • Motion and Emotion in Medieval Japanese Buddhism

    the relation between three main realms. These include: (1) religion, in this case Buddhism, which ...deriving from the French, emouvoir, "to stir up")[1] suggests, emotions, stemming from a sense of being ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154072323.html

  • Naagaarjunas masterpiece

    intellectual Buddhism has ever produced," [1] or as "one of the greatest spiritual geniuses and most brilliant ...positive Absolute -- and not on how he arrived at these conclusions. [5] In the first half of ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160472344.html

  • The Philosophy of the Middle Way

    professional with his BuddhistPhilosophy: A Historical Analysis (The University Press ofHawaii, 1976).(1) ...suffering by being liberated fromall ideological constraints. Chapters 1 and 2. Conditions (pratyaya), ...

    Herman A.L.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161672352.html

  • Nirvana Is Nameless

    YuanThe Journal of Chinese PhilosophyV. 1 (1974)pp. 247-274Copyright 1974 by D. Reidel Publishing Company...One, heaven became pure; achieving the One, earth became tranquil;" [1] achieving the One, the ruler ...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html

  • Nothing and Sunyataa

    East and WestVolume 42, Number 1(January 1992)P.37-48(C) by University of Hawaii Press ------------... the sound of the soundless."(1) Attentiveness to this far-off sound, I ...

    Fred Dallmayr

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171472381.html

  • On Buddhist views of devouring time

    have I not elucidated it?"(1) Further, in Sutta 72 of the Majjhima Nikaaya, Vaccha, a ...only locus whereby concourse with reality as such (yathaabuutam) can be had."(5) ...

    John M. Koller

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172072385.html

  • Philosophical nonegocentrism in Wittgenstein and Candrakiirti

    attention."(1) This statement is only true if the qualification "in the West" is ...sort of philosopher turns away from PL1, rejects the private object, in his effort to ...

    R. A. F. Thurman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06181472420.html

  • Problems of Religious Pluralism

    diametrically opposed philosophical threads, namely:(1) a neo-Wittgensteinian approach that construes ...diversity of religious faiths and groundsthe traditions in a cohesive metaphysical substratum.(5) ...

    Jung H. Lee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184372438.html

  • Proto-Maadhyamika in the Paali canon

    science, not to be grasped by rational discourse.(1) The mystic dwells in the ...the other. One could distinguish two greater categories: (1)The Buddhist, in ...

    Luis O. Gomez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184872441.html
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