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  • The range of Nishidas early religious thought

    from his early twenties; his writing, at the age of twenty-three or twenty-four, a study of the British...that the true religious attitude cannot be based on thoughts of selfish merit or fear. Nor is it a ...

    David Dilworth

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290872790.html

  • Theravada Buddhism:

    through their meditation regimen, rank equally with or take precedence over temples and ...performs magic "behind a religious garb, in a religious place," and "whether magic or miracle, ...

    R.F.Gombrich.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312972871.html

  • 论初期佛教“识”之概念及其特点

    认识作用　　水野泓元首先从“识”（pali. vi??ā?a, skt. vij?āna）一词分析起，vi??ā?a是在jbā or bā（知道）的语根上，加上接头语vi（分、离）；其意思有“分别而知”...、识五蕴为讨论的要点，认为受、想、识三蕴一同运作，其中“受”是情感的认知（affective cognition），“想”是分辨或定位之认知（discriminatory or ...

    林建德

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09223873532.html

  • The Practice of Altruism as a Common Spi

    spiritual or religious without faith.” In recent years, many Christians and Muslims have joined Tzu...were not involved in industry or agriculture. He became convinced that job training would be more ...

    Rey-Sheng Her

    |The|Practice|of|Altruism|as|a|Common|Spi|

    http://www.fjdh.cn/wumin/2009/04/15522573860.html

  • 万金川：《中观论颂·24.7》在解读上的几个问题（2）

    la or　　gyis）之类的用例也应该一并列入。就中，第一用例，从　　藏文对译可以见出，这是把复合词的后接成分中的　　"-artham"，视为表「为了......目的」或「因......之　　故」...tshor ba.hi don du sred par .hgyur." 然而，在《无畏论　　》一系的藏文对译之中，则作 "tshor ba.hi don la（or gyis　　）sred par ....

    万金川

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/19383573947.html

  • 葛婉章：笔绘唐卡的保存传统与发展（2）

    supportof matching silk crepelint or Stabiltex﹞，涂上l5%的维那拍丝乳液﹝Vinnapas emulsion﹞薄膜，将此衬底，贴在织锦残破部位之下，以...做好事先维护」如清洁、烘干，放置在适当的储藏室等，来取代事后使用过强化学药剂。【注六九】最近，洛杉矶保罗盖蒂文物保存协会由「无氧真空保存」﹝oxygen deprivat-ion,or anoxia﹞...

    葛婉章

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07112674045.html

  • 论鄯善国出家人的居家生活

    ][③] 　　Ratna Chandra Agrawala, Life of Buddhist Monks in Chinese Turkestan, Sarūpa-Bhārati or the ...Agrawala, Life of Buddhist Monks in Chinese Turkestan, Sarūpa-Bhārati or the Homage of Indology ...

    杨富学

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/05/07092180762.html

  • 论说一切有部“实有”思想对慧远之影响

    nature or Dharmat? was real-bhava. This statement was different from dharma-nairatmya of N?g?rjuna’s ...another body. Meanwhile, he explained that Dharma-k?ya or Dharma-body with the relation between one’s ...

    夏金华

    |五明研究|

    http://www.fjdh.cn/wumin/2009/11/08322093349.html

  • 突厥碑铭所见黠戛斯与突厥回鹘关系考

    时， “从黠戛斯可汗那里来了达头伊难珠啜(qïrqïz qaγanta tarduš inanču čor kälti)”参加葬礼。[28]...头伊难珠啜。[49] 达头是西突厥官号。“伊难珠”对应的突厥语是“Ïnanču”。作为官衔，相当于“心腹官”、“机要官”。“啜”对应的突厥语是“Čor”，也是突厥的官号...

    王洁 杨富学

    |五明研究|

    http://www.fjdh.cn/wumin/2010/01/22052097093.html

  • 印度逻辑—因明底基本规律（中）

    事件）——故中国人为有智慧动物　　印度逻辑——因明有“宗”“因”“喻”三支，其式如下:　　宗Thesis　　中国人为有智慧动物　　因Reason　or　middle　term以有文化故　　中国墨子推理只...

    虞愚

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/11513138117.html
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