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  • Poems from a thousand years of the Zen tradition

    intercourse with lay poets of theirgenerations. Lively, active people, deeply engaged in the real ...after their study, even we, twentieth century womenand men, can clearly see real mountains and ...

    J. P. Seaton

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110072182.html

  • 禅修鸟瞰

    什么呢？我们如果用英文来表达就是really real reality，真正的真正真相。比如说这是一枝笔，它的reality就是笔。但只是reality，并非real reality。 　　四念处的修行就是要让我们从reality进入到real reality，一般凡夫都只停留在reality的阶段。什么叫做停留在reality的阶段呢？Reality就是现实的现象，也就是说我是我，你是你；我在...

    郑振煌

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07163650232.html

  • The Madhyamika Philosophy: A New Approach

    efficiency of an object ensures it reality, but in that respect it must change. So, a real object was ... cause of the succeeding one in the Saa^mkhya sense of the real, natural transformation of a cause ...

    R. C. Pandeya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06271172723.html

  • Problems of Religious Pluralism

    transcendentnoumenal reality, ontologically "real" and epistemicallyunknowable, that is the ultimate ...conceptions of, and correspondingly different responses to, the Real from within the major ...

    Jung H. Lee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06184372438.html

  • Death, Honor, and Loyalty: The Bushido Ideal

    ethical code for Japanese troops, it might in fact be a modern creation, with no real link to any Japanese traditional set of ethics, real or imagined -- is seldom considered. I hope to do two ...

    G. Cameron Hurst III

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083172078.html

  • Skepticism and Indian philosophy

    that it is possible to know the real; it directed its attention to an elaboration of the nature of ...view that one cannot know the real for certain. Skepticism is an attack on the possibility of ...

    Dipankar Chatterjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205872530.html

  • Chan Buddhism: Logical and Illogical

    real, the unreal, and the middle. The real refers to the Void, which nullifies all differentiated ...established. The middle does not denote a position between the two -- rather, it transcends both the real ...

    CHUNG-YUAN CHANG [a]

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06071472026.html

  • Naagaarjuna and deconstruction

    the problems of the real world. Rather like Samuel Johnson kicking a large stone to demonstrate the...buses and large stones to emphasize the contrast between the real world and the flossy Gallic tissue of...

    Ian W. Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155972340.html

  • 斯里兰卡总统被敦促于2011年举办世界佛教理事会

    Poson this year with a real sense of freedom. “The masses feel that they have been liberated at last...

    佚名

    |佛教资讯|

    http://www.fjdh.cn/bnznews/2009/06/19220383871.html

  • A Chinese Madhyamaka Theory of Truth :The Case of Chi-Tsang

    practitioners who are attached to the practice of nonattachment as blind to the Buddha's real intention,[...nonacquisitiveness."[17] In Chi-tsang's opinion, real abandonment is achieved only when one abandons "...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21293371816.html
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