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  • The Tranformation of Consciousness into Wisdom

    Buddhahood. It provides a way to account for mental processes without recourse to the notions of a real, permanent self (atman) or of real, permanent external (and internal) objects (dharma). All actual and...

    Ronald Epstein

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06303772841.html

  • Samkara on the Question: Whose is Avidya

    use of this concept leads to a logical dilemma. If this avidyaa is a real entity, then monism ends....the question: Whose is avidyaa? In each passage he denies the real connection of avidyaa with the ...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06202572507.html

  • 宇宙会响应你的心，而非你的钱

    and only then does he start to taste real success and start to experience real happiness. Oh, there...

    Joe Vitale，畅销书《精神营销》作者

    |财富|布施|慈善|

    http://www.fjdh.cn/article/2007/01/0921267690.html

  • Beyond good and evil－－ A Buddhist critique of Nietzsche

    more immediate than death-terror: the suspicion that 'I' am not real. For Buddhism, the sense-of-self ...has that 'I' am not real right now. Sakyamuni Buddha did not use psychoanalytic terms, yet in ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21344771852.html

  • Buddhism and Money: The Repression of Emptiness Today

    ourselves real in the world: such as power, fame, and of course money. To present a Buddhist ...and therefore unstable, consciousness wants to ground itself, to make itself real. But to real-ize ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21394571941.html

  • Response to Mark Tatz Review of Ethics of Tibet

    and Discerning the Real) from Tsong-kha-pa's great opus, the Lam rim chen mo, was distinguished by a ...not dismay me because Tatz has not distinguished himself in Sanskrit scholarship. This is his real ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06194672480.html

  • Candrakiirtis refutation of Buddhist idealism

    with the doctrines of the (real) existence of consciousness, the nonexternality of ...likewise real for they also are perceived and subsequently recalled in the waking state...

    Peter G. Fenner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/22062772006.html

  • Candrakiirtis denial of the self

    phenomenon(4) is its absence of ultimate or real existence, that is, existence it ...or real existence and denying their conventional or nominal existence, (7) that is, ...

    James Duerlinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06070072018.html

  • How not to criticize Nāgārjuna

    any reversion to a "two truths" methodology is not conducive to philosophical knowledge of the real....doctrine is not conducive to "philosophical knowledge of the real" (because there is no such thing) ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113372207.html

  • Mahaayaana Buddhism and Whitehead

    without exception. (4) There is nothing whatsoever more substantial or more real which grounds the ...clearly realized. Actual entities as the final real things of which the world is made up are ...

    Masao Abe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144972286.html
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