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  • Buddhism and the ChangingSociety in Modern Ceylon

    p1-13) 台北：中华学术院佛学研究所 p. 1 I. The historical background No other country but Ceylon in ... cit., pp. 139-140 and 109-114. [6] Dutt, Op. cit., p. 290. [7] Mahāvagga, i, 61. I to i, 71:I; ...

    W. Pachow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06223672589.html

  • The Buddhism in Heraclitus

    ancient telepathy, I wish to draw your attention to the Buddhism we find in Heraclitus--in ...

    Edmund J. Mills

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235272608.html

  • The Buddhist conception of time and temporality

    events only and use processes based on these events to I measure time.(8) Thus we derive time... Summing up the whole discussion, I may say that (1) early Buddhism presented an ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06235772611.html

  • The evolution of Buddhist systematics

    Vasumitra I. Most of these works deal with the analytical aspect of system ...

    Jose Pereira and Francis Tiso

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06252272665.html

  • The Law of Karma and the Principle of Causation

    impulse (cetanaa). In early Buddhism "kamma is virtually defined as cetanaa: 'I say, monks, that cetanaa ...intensity it did? How am I a cause of the fire and/or of its burning my house? Since the lightning, forest ...

    Bruce R. Reichenbach

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265872713.html

  • The nature and function of Naagaarjunas arguments

    the difference between them be real (R 1.64)? The case is the same with the "I" of present and past ...alternatives resemble this situation: "Thus the view 'I existed in the past,' 'I did not exist,' both and ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274172741.html

  • The Problem of Induction in Indian Philosophy

    ------------------------------------------------------ p. 161 I.One of the many ...the Naiyaayikas as proofs of the existence of I`svara. (In fact Indian philosophy had to wait for the ...

    Roy W. Perrett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285072780.html

  • The relationship between nirvaana and samsaara

    Niruana (London: George Allen & Unwin, 1969), pp. 51-57, 111-112, 131-137. Cf. I. B. Horner's ...

    George Rupp

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291672795.html

  • The Self in Medival Japanese Buddhism

    very beginnings. I. The Conception of the Self Dogen, who was born into a noble... self-admonition: Although not a Buddha, I would, foolish as I am, be a ...

    Kiyotaka Kimura

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294872812.html

  • The therapeutic psychology of The Tibetan Book of the Dead

    encompassing message. In the course of this inquiry, I will discuss how some authoritative ...There need not be after-death states of an individual's consciousness (i.e., a dead person ...

    Robert Wicks

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302572834.html
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