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way in which an entity achieves its self-essence.[39] Yet, real appearance is only momentary, and ...
Winston L. King
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http://www.fjdh.cn/wumin/2009/04/06070772020.html
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chia.)
p.39
existence. The Buddhists said that all things are non-existent. On the first ...
CHUNG-YUAN CHANG [a]
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http://www.fjdh.cn/wumin/2009/04/06071472026.html
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says there are many of thembut not all such conditions are "possible objects of compassion". [39] ...deals with this idea see: DESOUSA, RONALDReason And Morality.[38] Ibid, p. 508.[39] Ibid, p. 511.[40] ...
Patricia Walsh-Frank
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06072172030.html
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with their individuating features.[39] Like the iconoclastic Ch'an and Taoist masters who would rather...
Thomas T. Tominaga
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06072472032.html
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with
p.39
immediate insight, though the latter, being known to and being grasped by oneself, is ...
Carsun Chang
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http://www.fjdh.cn/wumin/2009/04/06073972044.html
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expressed by Zen master Ch'ing-yuan (?-A.D. 740) as follows:[39]
"Before I had studied Zen for ...
Hsueh-Li Cheng
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http://www.fjdh.cn/wumin/2009/04/06075672056.html
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Buddhism, 271.
11. The Sutra of Hui Neng, 132.
p. 39
Dead Words, Living Words, and Healing Words: The...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06082772075.html
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America and Japan. AmericanPsychologist, 39, 955-969.
Westman, A. S., & Canter, F. M. (1985). Fear ...
Schumaker JF; Warren WG; Groth
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http://www.fjdh.cn/wumin/2009/04/06082972076.html
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[38] and what Batchelordescribes in a Sartrean fashion as being-alone and being-with-others. [39]
... cit., p. 131.
[38] Ibid., p. 111.
[39] BATCHELOR, op. cit., p. 91.
[40] NISHITANI, op. cit., p. ...
Railey, Jennifer McMaho
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http://www.fjdh.cn/wumin/2009/04/06084072084.html
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separate intelligible reality. [39]
What are Derrida's most important skeptical arguments? [40] ...
David Lawrence
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06084372087.html