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  • Keats and Zen

    p. 55. 28. Ibid., p. 56. p. 39 In Keats's view, the genuine poet is a man of a non-... that condition he considers ideal -- "sombre but serene acceptance of life and death" [39] or ...

    Benton, Richard P.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06140872258.html

  • Liang Shuming and Henri Bergson on intuition

    and indicate the means of supplementing it."(39) On the other, although intuition ...

    Yanming An

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143472275.html

  • Liberating oneself from the absolutized boundary of language

    using "the sentences that cut off the connection with two opposites." [39] Linji talks about "one ...

    peter D. Hershock.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06143772277.html

  • Luminary Buddhist Nuns in Contemporary Taiwan

    application of these symbols, such as worship, reflect the experiences of both genders.(39) In term of ...to text. (39) King, Ursula. 1990. "Religion and Gender." In King, Ursula (ed.). Turning Points in ...

    Wei-yi Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06144772285.html

  • Collins, Parfit, and the problem of personal identity

    543. U.S. $29.95Philosophy East and West Vol.39 (1989.01 )pp.289-298Copyright by University of Hawaii...

    Matthew Kapstein

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06150372297.html

  • Mind and Morality in Nineteenth-Century

    mind--"knowing oneself" is therefore a matter of the "utmost importance."[39] Hardacre has identified ...

    Janine Anderson Sawada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151872308.html

  • Naagaarjuna and deconstruction

    nihilism either. [39] The "four-cornered negation," to be described shortly, proves as much: it was as ...

    Ian W. Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06155972340.html

  • Names, Actualities, and The Emergence

    Daoist mantle. [39] This type of syncretism is particularly characteristic of late third-century/... pillar (A 39, B 57, and NO 3). Again it is Graham who advances the most philosophically stimulating...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • New Metaphysics for Eternal Experience

    namely, the region of openness, or the open-dimension of the perceptual field. (p. 39) ...

    Waley, Arthur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162372357.html

  • Nothing and Sunyataa

    P.39 (or for man), to an attitude that asks for what ...

    Fred Dallmayr

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171472381.html
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