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  • A Philosophic turn

    HuhPhilosophy East & Westvol. 40 no. 3pp. 343-374(C) by University of Hawaii Press -----------------------...logic of the historically formative act (rekishiteki keisei sayo no ronri(c))" (12:265)...

    Woo-Sung Huh

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283372770.html
  • The religious import of Confucian philosophy

    Shang dynasty (1751?-1112 B.C.) t’i [b] (over-lord), a supreme personal god, was the primary object of worship.[3] Ti, however, gradually gave way to T'ien[c] (Heaven), also a supreme personal god,in ...

    Liu, Sbu-bsien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292972801.html
  • The Roots of Zen Buddhism

    Way (chung tao,).[c] (C) the Twofold Truth (erh ti kuan),[d] and (d) the refutation of erroneous ...

    Hsueh-Li Cheng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293572804.html
  • The rationalist tendency in modern Buddhist scholarship

    interpretation of Buddhaghosa, the fifth-century C.E. commentator on the Pali Canon, Hermann Oldenberg ...experience preserved in the work of Asvaghosa of the first century C.E.28 It reads: Then as the ...

    Sungtaek Cho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293872806.html
  • The Silence of the Buddha

    ·期刊原文The Silence of the Buddha TROY WILSON ORGANPhilosophy East and West 4, no. 2, JULY 1954.(c) ...B.C. marks the beginning of an intellectual renaissance in lndia. Radhakrishnan ...

    TROY WILSON ORGAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295372814.html
  • The Spiritual Origins of the West: A Lack Perspective

    the high middle ages (roughly, before and after c. 1050), due to the many extraordinary changes that ...challenges the authority of temporal powers. According to S. C. Humphreys: "Transcendence," whether ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300672822.html
  • The structure of consciousness in purpoyted trilogy

    en [b] (or K'uei-chi [c]), both of whom were native Chinese proponents of a later form of ...the bodhisattva allows for the release from this cycle.   C. Hsien shih lun (HSL)[15]   In the ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html
  • Buddhist just rule and Burmese national culture

    Abhidharmakosa (Abhidh-k 3:97c-d-98a-b; see Louis de La Vallee Poussin, trans., L'Abhidharmakosa de ...Cosmologies, ed. C. Blacker and M. Loewe (London, 1975), pp. 110-42. (6) F. E. ...

    Juliane Schober

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302772835.html
  • Shinrans Response to Tendai

    One Vehicle that grounds thepath to enlightenment; C.) Shinran's critical classificationof doctrine...Primal Vow. C. Shinran's Critical Classification of Doctrine On the basis of Shinran's assertion...

    Alfred Bloom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304372845.html
  • The Ultimate Ground of Buddhist Purification

    continuity of existence (sattva); c) as a duration up to the end of life (jiiva) ; d) as a clinging to a ...possible), c) because there is nothing of which something can be postulated (but non-assumption is ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html