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know one's nature and know Heaven. [34]
This passage from Zhu's "On Viewing the Mind-heart" (...
On-Cho Ng
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http://www.fjdh.cn/wumin/2009/04/21313371835.html
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introduce the corresponding problems through a very characteristic text of Paa`supataacaarya:
p.34
...pervasive Self is logical; because, if it has the size of the body. the stated faults exist.[34]
The ...
Gradinarov, Plamen
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http://www.fjdh.cn/wumin/2009/04/21313771838.html
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simply the apprehensions of the "I" and "mineness" [34]─actually it indicates that the apparent ...
C. W. Huntington, Jr.
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http://www.fjdh.cn/wumin/2009/04/21314871845.html
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the sage's full knowledge of how things are related in fact." [34] The qigong account will go ...
Peimin Ni
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http://www.fjdh.cn/wumin/2009/04/21315271848.html
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context.[34]
In the history of Buddhist doctrines, the negation of reality has been done twice.In the ...
Shohei Ichimura
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http://www.fjdh.cn/wumin/2009/04/21371471867.html
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p. 34 covered with a white cloth. During the five following days ...
C. J. R. LE MESURIER, C.C.S.
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http://www.fjdh.cn/wumin/2009/04/21374271882.html
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·期刊原文Action and suffering in the Theravadin traditionBy Ninian Smart
Philosophy East and West
Volume 34, no. 4(October 1984)
P.371-378
(C) by the University of Hawaii Press
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Ninian Smart
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Polybius, xi, 34, tells us that during his Eastern
campaign Antiochus accepted ... Tisya-raksita, and his brother Tisya (on this name
cf. Panini, iv, 3, 34). There is...
JARL CHARPENTIER
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http://www.fjdh.cn/wumin/2009/04/21381571902.html
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a false ego and material objects.(34)
The Mere Ideation theory, however, anticipates Kant'...
BONGKIL CHUNG
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http://www.fjdh.cn/wumin/2009/04/21382271906.html
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the use of the intellect and which can hence be described as noumena,"(34) we then ...
anonimity
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http://www.fjdh.cn/wumin/2009/04/21382571908.html