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reality.[36] Thus not only the metaphysical concepts like permanence and annihilation, but even ...
David J. Kalupahana
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http://www.fjdh.cn/wumin/2009/04/06251272657.html
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77; Letter in reply to Hsu Ch'eng-chih, pp. 36-42.
p. 74
Hsiang-shan maintained the ...reflection. It has to be thoroughly polished before it can be used to throw light upon things. [36] The final...
Thome H. Fang
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http://www.fjdh.cn/wumin/2009/04/06251972663.html
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world exists or not, both are false, the truth lies in the middle, transcending both views.[36]
'...
Jeffry M. Perl and Andrew P. T
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http://www.fjdh.cn/wumin/2009/04/06260172688.html
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Honored One,[36]The twenty-eight Patriarchs in India [37] all transmitted the non-abiding mindAnd ...
Robert B. Zeuschner
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http://www.fjdh.cn/wumin/2009/04/06260772692.html
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emptiness.(36) So far the Hsin-ming is the only existing text which is directly ...
Henrik H. Sorensen
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http://www.fjdh.cn/wumin/2009/04/06260972693.html
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OlsonPhilosophy East and Westvolume, 36, no. 2 (april 1986)P107-119(C) by the University of Hawaii Press.
--... submitting to it."(36) The primordial significance of the body is to be discovered on ...
Carl Olson
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http://www.fjdh.cn/wumin/2009/04/06261172694.html
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understand. [36]
According to Kyuso, the basic difference between Confucianism and Shinto was that the ...
Wai-ming Ng
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http://www.fjdh.cn/wumin/2009/04/06261272695.html
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willingly] hides its own true nature; and that which [more passively] allows delusions to reign.[36]...
Whalen Lai
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himself." Such a translation does not read sound. Jayatilleke, [36] taking other examples, argued that ...
R. D. Gunaratne
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http://www.fjdh.cn/wumin/2009/04/06270672719.html
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·期刊原文The Mahāyāna Deconstruction of Timeby David LoyPhilosophy East and WestVol. 36, No. 1 (January, 1986)pp. 13-23
Copyright 1986 by University of Hawaii PressHawaii, US
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David Loy
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http://www.fjdh.cn/wumin/2009/04/06271572725.html