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  • The Hsie Tsung Chi

    reflects a thousand moons differently:[33]It is able to see, hear, perceive and know. It sees, hears, ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    thing to which the mind can attach.(33) All phenomena including the Buddhist ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The I Ching in the Shinto Thought

    concluded that Shinto was in agreement with the way of the I Ching. [33] He also explained the ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    or being-for-others/against-self.[33] From the one (gate of samsara) came the two (components) and ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Logical Form of Catuskoti: A New Solution

    32] and Chi. [33] Robinson says, "A typical piece of Buddhist dialectical apparatus is the ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • THE WORD avidyaa

    these doctrines were ancient ones. In Canto XII, verses 33-37, the sage describes the five ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06272472729.html

  • The Mirror And the Source

    enlightenment (ming)"Note 33 In a Buddhist context we find the phrase "return to theroot" (kuei...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Mythico-Ritual Syntax of Omnipotence

    important Indian philosophical topic of the cause-effect relation. [33] To begin with, the term most ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The nature and status of moral behavior

    , a gift, or a recipient [32]) and compassion for the sufferings of others. [33] They pity other ...of Zen Buddhism, trans. Paul Peachey (London: Faber and Faber, 1963), pp. 33, 1-66 passim; hereafter...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    formation"(33)which is metaphysically defined by the idea of Principle. AsProfessor T'ang Chun-i(ah) ...1973),Vol. I, pp. 33-42. The following discussion is indebted to Professor Mou's analysis of ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html
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