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  • A Pre-Buddhist Meditation System and its Early Modifications

    Majjhima Nikaya,Vol. I.pp.33,410,454～55;Dhammasangani (PTS.ED.E.Muller, 19) ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330072937.html

  • Wei-wu-wei: Nondual action

    the world. (Buber) [33] As long as there is the sense of an agent distinct from the action, the ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06330872941.html

  • Where text meets flesh

    arm to laypeople who receive the Fanwang jing precepts (Korean yonbi).(33) ...

    James A. Benn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332172948.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    of any dharma -- yet the world carries on taking-hold. [33] ... This perfection of insight is ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Wittgenstein and Naagaarjunas paradox

    for the box might even he empty." [33] Wittgenstein, then, was concerned with the concepts of ...Investigations, #59 and 60. 56. See ibid., #33, 56, 81. 57. Wittgenstein, Tractatus, 2.021. 58. ...

    Tyson Anderson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334372959.html

  • Zeamis conception of freedom

    accord with a person."33 In this sense, the process of appropriation is characterized, according to ...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html

  • Zen: A Reply to Hu Shih

    Press, 1951), pp. 17-48. p. 33 Chih is the absolute object of praj~naa and at the same time ...

    Daisetz Teitaro Suzuki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335472968.html

  • Zhuangzi and Nagarjuna on the Truth of No Truth

    harmonize,/ Take hold of any of them and you lose" (ch. 33, p. 281). The mind as a mirror is perhaps ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06342072987.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    不但以佛法知见凌人傲物，当作超越佛祖之秘。且复以世谛文言，外道经书，恶见议论，以口舌辩利驰骋机警，……不复知有出世世闲因果事。此盖由不识自心，不知本法，……徒恃痴狂，增长梦中颠倒耳。」[33]于此让他...老人梦游集?卷二》（台北，法尔出版社，1987），页85。 　　[33] 憨山：《憨山老人梦游集?卷三》（台北，法尔出版社，1987），页147。 　　[34] 憨山：《憨山老人梦游集?卷十》（台北，...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 宴坐寂不动，大千入毫发－唐人宴坐诗析论

    秋日过鸿举法师院便送归江陵序＞已云：「近古以降，释子以诗闻于世者相踵，因定而得境，故翛然以清」（注33），《竹坡诗话》评此类诗亦云：「幽深清远，自有林下一种风流」（注34）唐代美学艺术之「清远」一类，在...

    萧丽华

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14182073060.html
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