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  • The mind-only teaching of Ching-ying Hui-Yuan

    the sustenance of nothing, it is known as ju." (T, vol. 32, p. 576a, 11. 15-16) ... [Ta-ch'eng] ch'i-hsin lun. (T, vol. 32, p. 577b, 11.24-27) They are called ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273372735.html

  • The Mirror And the Source

    Note 31 "Being far-reaching means returning."Note 32 In chapter 28 returning (fu-kuei) is ...

    Dusan Pajin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273572736.html

  • The Mythico-Ritual Syntax of Omnipotence

    32] p. 599 The `Saiva Syntax of Causation. The `Saivas elaborate this syntax in a number of ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The Naturalistic Principle of Karma

    Systems," Journal of Asian Studies, XXI, No. 1 (November, 1961), 25-32; the distinction is further ...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274072740.html

  • The nature and status of moral behavior

    , a gift, or a recipient [32]) and compassion for the sufferings of others. [33] They pity other ...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    object" of discourse.(32) Assuch, it has a certain specificity of meaning and can becomeintelligible...zokyo,(cz), part I, Series 2, Case 6, Vol. 1, 1/32a-b.5. Chu Hri(au) and Lu Tsu-ch'ien, Chin-ssu ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • Yogaacaara Buddhism and Husserl

    WestVolume 32 No. 1January, 1981p. 3-14(C) by University of Hawaii Press ----------------------------...Husserlian transcendental consciousness.(32) It is at this point, then, that the ...

    M. J. Larrabee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280472752.html

  • The Ontological Foundation in Tetsuro Watsujis Philosophy

    world limited or unlimited? Are body and soul unified or different entities?[32] To these questions,...

    Isamu, Nagami

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280572753.html

  • The Ontology of the Prajnaparamita

    invisible."(32) Anidar'sana properly means "with no attributes,"(33) that which cannot be ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • The Paradox of Causality in Mādhyamika

    and making Mādhyamika into a nihilism. [2] I bid., pp. 32-33, 35. For pratītyasamutpāda Sprung gives...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282172762.html
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