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  • A critical look at the Chinese martial arts

    harm them. [60] In a somewhat later example, early twentieth-century Red Spear instructorswent so far ...ingForeign Relations," 117-18. 60 See document no. 15 in Jules Davids, ed., Boxer Uprising, vol. 5 ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Toward a Buddhist social ethics:

    60.5 million. Thetop 20 percent of the people in the income pyramid possessed almost 60percent of the ...

    Tavivat, Puntarigvivat

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315572888.html

  • Transformation of Buddhism in China

    respectively. 9. Hou Han shu ("History of the Later Han Period"), chap. 72. 10. Ibid., chap. 60B, "...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320372895.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    [60] And as W. B. Macomber explains, "Heidegger's nothing has much in common with Kant's thing-in-...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    of knowing and seeing that all dharmas are not clinging, not connected. [60] This common nature ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Two Paradigms of Humanistic Buddhist Movements

    had a small but devoted following in the 60s and 70s. What seems new, however, is the number of lay...

    George D. Bond

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334072957.html

  • The Moral Systems of Confucianiam And Buddhism

    samadhi, prajna, and sila ofone's original nature manifest in trying situations (K.59-60). ...

    Bongkil Chung

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334772962.html

  • Zen And Taoism Common And Uncommon Grounds

    ofall dichotomies, such as, the basic division into outer andinner realsm P.60 of existence, the ...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    「缁衣脱却换戎装，始信随缘是道场。纵使炎天如烈火，难销冰雪冷心肠。」[60]身经一切磨难，如洪炉冶铁，一身傲骨化成柔，此后，随缘即是道场，处处自在。有此之见，所以当他被流放到雷阳后可以身安于一切困境中...出版社，1987），页762。 　　[60] 憨山：《憨山老人梦游集?卷四九》（台北，法尔出版社，1987），页2672。 　　[61] 憨山：《憨山老人梦游集?卷十六》（台北，法尔出版社，1987），页...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 方立天：印度佛教心性论思想概述

    相应。”［注释：《大正藏》第49卷，15页下～16页上。］又如，据《阿毗达磨大毗婆沙论》卷60，在论及分别论者关于阿罗汉果位是否会退转的问题时说：“分别论者又说，随眠是缠种子，...

    方立天

    世界佛教论坛论文

    http://www.fjdh.cn/wumin/2009/04/16061473178.html
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