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  • 从中观的二谛中道到后中观的台贤二宗思想对立

    affirms the valueof the real world. (3) The contemplation of mind, asin the "Perfect and sudden ...

    傅伟勋

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/06541647154.html

  • 宗教理念与文化人生

    的“对话”，如约翰.希克(John.H.Hik)在《Philosophy of Religion》(《(宗教哲学》)中，认为宗教的“实在”或“真际”(the Real)只有一个，它是超越时间和历史的，...

    龚隽

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07014248122.html

  • 学箭悟禅录（1）

    art and Zen. And since this connection eludes precise description and real definition, I was fully ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07021048192.html

  • 谈戒与持戒（2）

    Vol. 6 (July 1993) 　　answer and that the "real" the answer is somewhere in another realm, the realm...real human beings, not by separating their spirituality from their animality, but by confronting the ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07092049224.html

  • The Wheel of Sharp Weapons——利器之轮英文版

    caused by our grasping at egos as real.This ignorant attitude heralds the demonOf selfish concern for our...practice these methods, we shall overcome alsoFalse concepts of ego we hold to be real.Thus by joint ...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07514753798.html

  • Nagarjuna 龙树

    them are counterfeit, of no real value to genuinely human pursuits. But in order to demonstrate such ...no good, could effect no real change of the human character. Nagarjuna's response was to "catch" this...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08005354297.html

  • 从佛教思想史上转身论的发展看观世音菩萨（1）

    同时建立了自己“无男无女”的平等女人观。因为空系思想之成立已臻完备，空系学者对有部的转身论也就大肆攻击起来。从空系所主张的“诸法皆空”的立场看来，有部认为“有”的或真实 (real) 的东西，初期大乘空...

    古正美

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08091254789.html

  • 《解深密经·如来成所作事品》之校译与研究

    Paul 　　1992 "Is the Dharma-Kāya the Real "Phantom Body" of the ...

    伍启铭

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16074559016.html

  • 缘起“此缘性”（2）

    dependence, all existences have no real essence" asthe modern interpretation. Masuda-Hideo traces the ...

    杨郁文

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16133459353.html

  • 关于宗教多元主义的思考

    了。　　对此，约翰·希克(JohnHick)提出了最佳建议。他指出，所有“高级”宗教传统的目的都在于把人从以自我为中心转变为以“实在”(the Real)为中心。他采用一种中立于各种传统的方式来定义“...

    (美)科布著 贾建平译

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/16243259964.html
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