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  • Curators of the Buddha: The Study of Buddhism Under Colonialism. (book reviews)

    ironically, the program of preservation is in a real sense a demolition/...

    Jeffrey R. Timm

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082072070.html

  • Current Western Interest in Zen

    have a therapeutic effect. The danger of overdoing this is real. But Zen holds the assurance that a ...the real source of the Zen "boom," is in the character and quality of the Zen masters and teachers ...

    Van Meter Ames

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06082272071.html

  • buddhist perspectives with particular reference to the theravada tradition

    the Buddha's death was very real. Despite the Buddha's prodigious spiritual accomplishments, the basic...

    Frank E. Reynolds

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083072077.html

  • Aspects of the bodhisattva Ideal in the Mahayana

    insight into the real. The stress has shifted [viz. earlier Buddhist practices] ..., then it adds that one's neighbour (and one's self) is non-real ... there is no one ...

    Harry Oldmeadow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083372080.html

  • Dependent Origination -- The Indo-Tibetan Tradition

    Dependent Origination is not a real thing, seeing it one way does not prevent anyone from seeing it ...the real presence of the conditions. It is my belief that just as a seed does not spring up ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06083872083.html

  • Dependent origination and the dual-nature of the Japanese Aesthetic

    be real and substantialoutside, they are actually tenuous and empty ... as a philosophical term,...

    Railey, Jennifer McMaho

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084072084.html

  • Review the Book `Nagajuna: The Philosophy of the Middle Way

    ultimately real anexistent (bhaava) possessing an unchanging and eternalself-nature (...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084172085.html

  • Sivas Self-Recognition and The Problem of Interpretation

    universe through Her. The universe and the souls in it are real and not illusory as in Advaita Vedanta ...them, I believe, are included in the following general form. If the real is completely intelligible,...

    David Lawrence

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084372087.html

  • Dharma and Moksa

    there could have been no real conflict between dharma and mok.sa. Dharma would still envisage society; ...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085772097.html

  • Dharmakiirtis refutation of theism

    discussion of the first cause is couched in mythological narrative; little real ... which argues that (a) if ii`svara has a reason for creation, then that reason is the real...

    Roger Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085972099.html
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