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  • Essays on the Absolute

    heavenly' Joy to meet the Real, Good Friend. In Thy presence my 'I' does not exist - every conflict is gone...

    貝葉

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101572154.html

  • Ethics in the Confucian Tradition

    translations. Moreover, Skaja provides no real evidence for the criticisms he makes nor any ...

    Philip J. Ivanhoe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102472158.html

  • Existential and Ontological Dimensions of Time in Heidegger

    become real time."(4) Yet, in Dogen'sconcept of uji or being-time, primordial temporality is ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102772160.html

  • Fan Chens Treatise on the Destrnetibility of the Spirit

    to locate where the real significance and problem of Fan Chen arguments for the ...forth) in order to indicate that they are not real objections. Now, objections which can be ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103072162.html

  • Suzuki Daisetz as Regional Ontologist: Critical

    spirituality of Shinran. the Western reader is still left today with no real clue as to what the ...were, finally, feminine and aristocratic, and lacked reality in the real sense of the word" (p. 85). ...

    Dilworth, David A.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06103172163.html

  • Buddhist Reflections on Responding to Terrorism and Tragedy

    detail, a lashing out at suspected or real enemies, and a refusal to acknowledge any still present common...

    Peter D. Hershock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105572179.html

  • Gandhari and the early Chinese Buddhist translations reconsidered

    equivalents for them with sinographs - all with no real knowledge of Sanskrit or Prakrit. Some of ...

    Daniel Boucher

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105772181.html

  • Tokugawa Village Practice: Class, Status, Power, Law

    was Ken, as disrupter of the village's harmony (perhaps more superficial than real), who bore the ...

    Herman Ooms

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110372184.html

  • Han-Shan Te-Ching: A Buddhist Interpretation of Taoism

    exists apart from the Mind, all dharmas are real. The unenlightened people attach themselves to the ...

    Sung-Peng Hsu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110572185.html

  • Harmony as transcendence: A phenomenological view

    Dharmadhatu is a real existence and not separated from the Lokadhatu, , but it is not the same as...immanent, that in the postulated divine intuition a spatial thing is a real (reeles) constituent, and...

    Steven W. Laycock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06110772187.html
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