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just letters and sounds.(22)
... if it [enlightenment] is not speech, you ...
Dirck Vorenkamp
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21391471922.html
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back through Spinoza and Vico. [22]
There are also signs that Buddhism is indirectly contributing ...Research and Theory, 22, pp.661-678; DE SILVA, P. (1985) Early Buddhist and modern behaviouralstrategies ...
John Pickering
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21393171933.html
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institutions. An earlier passage from the essay(22) is helpful ininterpreting the point Chi-sung is making... (Shina Shinri Shisoshi,241).10. 648c22-649ab11. One may note here that the terms 'hsing' and...
KOICHI SHINOHARA
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21393371934.html
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same conclusion."(22)
Though it encompasses a philosophical dimension, ...
Jacques Gernet
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21395771949.html
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Buddhism: A Vehicle for Technical Change," Human Organization 22 (1963), 108-112.
11. Buddhaghosa, The ...
Nolan Pliny Jacobson
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21444371973.html
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tolerated [22]. It does not seem to be of particularpublic concern in Taiwan to Buddhists.
In mainland ...theMating Game', Time International (Hong Kong, May 1, 1989), pp. 46-47.
[22] My informants were under ...
R. E. Florida
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21445071977.html
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rti (22) and Hariva.m'sa. (23) Rhys Davids refuses to agree with Weber, Neumann, ...
Wijesekera, O.H. De. A.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21450171984.html
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becomes an impediment to Nibbana[Nirvana], is considered evil.'[22] Again we have an ...
David, Scott
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21525871991.html
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shown; (20) memory always functioning; (21) mind uninjured; (22) ...
professor guiseppe tucci
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21530171993.html
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p. 200 (III. 30).
p.7
kiirti,[22] are rooted in opposition[23] which can be divided into two ...
Dhirendra Sharma
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/21552772002.html