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gaze ... than the eyes that these women removed so that they might see (and be seen) as good ...
Wilson, Liz
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06073372040.html
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yet being a good practice in the Dekhan, this system is not indecorous (avinita) in ...
Mitra, Kalipada.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06081272067.html
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to the Unknown Good."[15] In later days, Nicolaus Cusanus thought: "A certain infinity belongs . . ....
Hajime Nakamura
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06133672235.html
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the monk's wisdom, the king posed many difficult questions: Why do good people ...
Michael Huff
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06143872278.html
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the good as well as unhealthy abhorrence of evil.
Chapter 7, "Living Nonviolence," combines a ...
Christopher Key Chapple
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06170072371.html
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that Levin has had some good point in suggesting that Ch'an (Zen) paradoxes serve the purpose of ...
Chung-Ying Cheng
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06191072455.html
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for half a century, and it is good to haveSara Boin-Webb's English version conveniently available ...
Griffiths, Paul J.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06200072492.html
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of cravings (assumed by the bodhisattva), both are in bondage, or, because as there is the Good ...
Whalen Lai
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06212272545.html
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presents a good case for the usefulness of Husserlian phenomenology as a transcultural method ...
David Edward Shaner
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06225972604.html
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onereaps, be it good or evil. The consequences of meritorious acts are alwaysgood. Evil acts, on the ...
Ven. Sunyana Graef
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06253672675.html