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  • Buddhist reductionism

    facilitate genuine progress on currentdisputes. I shall here propose a taxonomy of views on personsand personal identity that I believe helps clarify therelations among the various Buddhist ...

    Mark Siderits

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21543071996.html

  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    ------------------------------------------------------ p.3 I THE STUDY OF THE problem of word-...I. 2. 3. ff. 10.Kumaarilla Bha.t.ta, op. cit., apoha section. p.5 both are real objects to be ...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html

  • Buddhist psychology: A review of theory and practice

    1967, and Saddhatissa, 1971, for a fuller discussion of themain tenets of Buddhism.) These are: (i)..., or false belief) (e.g.,Anguttara Nikaya, I, II, 1922-1938). All unwholesome action is seen ...

    Padmal, Silva

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06060672011.html

  • Field concept of matter in relativity physics

    ------------------ P.395 I In a recent article... On this point, I should caution my colleagues in both fields (physics and ...

    Mendel Sachs

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072072029.html

  • Compassion: An East-West comparison

    Padmasiri de Silva points out when he says: Some of the central dimensions of emotions which I have ...3] I draw upon the Heideggerianmodel. In addition, considerable time is taken discussing the ...

    Patricia Walsh-Frank

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072172030.html

  • Changes in self-concept, ego defense mechanisms and religiosity

    capture the central outcomes of this form of Buddhist meditative practice (i.e., ...Self, (h) Family Self, (i) Social Self, (j) Variability (consistency of self-concept), ...

    Tipawadee Emavardhana; Christo

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06072872035.html

  • 此后待剪贴 Cosmic cowardice

    bestowing life." I used to contrast the Eastern Orthodox focus on death and life to theCatholic and ...incredulous visitor with this testimony of faith: "The LordGod... knows better than I do what's good ...

    Alexander F. C. Webster

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081072065.html

  • Review the Book `Nagajuna: The Philosophy of the Middle Way

    1976).(1) The present work is, I believe, destined tobe in this century a classic in Buddhist ...come upwith a better interpretation yourself. In what follows I would like to do three things: ...

    David J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084172085.html

  • Desire, Death and Goodness

    not appear. A skeptical attitude toward what might be called "dogma" (i.e., ditthi) is ...analysis, Burford finds that "[i]n the commentaries, a new set of metaphysical values has been ...

    James P. McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085072092.html

  • Dream Conversations on Buddhism and Zen

    very readable. As did Hamill, I first encountered Cleary's work at the beginning of his translation ...as is," and finally the "pure form that comes from suchness (179-182)." As an art historian, I ...

    Muso Kokushi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093772128.html
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