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  • Spirits in a Material World

    Japanese Buddhism has nothing to do with real Buddhism, as far as I can see. "You know Thomas ...itself is just understanding. So the real challenge is 'How does this speak to our lives; how does it ...

    Pravit Rojanaphruk

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06213472551.html

  • Student-teacher relationship: A Buddhist perspective

    real-life relationalchallenges. Another distortion in the student-teacher relationship is the "...on with "the realstuff." The student-teacher relationship is the real stuff. Because arelationship is...

    Robert P. Craig

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06215072558.html

  • Buddhist Theory of Meaning (Apoba) and Negative Statement

    I. 2. 3. ff. 10.Kumaarilla Bha.t.ta, op. cit., apoha section. p.5 both are real objects to be ...pluralistic conception of reality according to which universals are considered to be real. For the ...

    Dhirendra Sharma

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21552772002.html

  • Chu Hsis Ethical Rationalism

    provide a rational justification for affirming that all things in existence as seen are not only real ...two realms good and real, but the world of human values is so closely related to that of nature that ...

    Siu-Chi Huang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06074572048.html

  • Divinity in process thought and the Lotus Sutrs

    ultimate pluralism, in which there is no real unity or harmony of the many. For it, as much as for ... dharmas and the one Dharma are ultimately real, they are also both without independent existence. ...

    Reeves, Gene

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092772119.html

  • Don Cupitt: Christian Buddhist?

    Real; he takes the nihilistic view that there is no Real to be found. Indeed, for ...Nagarjuna not only repudiated the eternalist view, which takes phenomena to be real just as ...

    Gregory Spearritt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093272124.html

  • In Defense of Mystical Science

    of reality; they cannot do so alone. If we are to make real progress in scientific understanding of...unfolds in five stages. At each stage we see that what we took to be basic (or fundamentally real) at ...

    John A. Schumacher and Robert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06115672221.html

  • Nirvana Is Nameless

    Knowledge, Things Are Immutable, and Void Is Not Real. These three essays were translated by Richard H. ...These names are given to it according to its emergences. They are not real, but simply refer to its ...

    Chang Chung-Yuan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165172365.html

  • On the Duality of culture and Nature

    suspicion that "I" am not real. For Buddhism, the ego is not a self-existing consciousness but a mental ...arises because this conditioned consciousness wants to ground itself -- i.e., to make itself real. If ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172972393.html

  • Preparing For Something That Never Happens

    and real. If the latter, then one must be prepared to live with the diabolic uncertainties of ...real kernel of life", the more aesthetic and erotic pursuits have taken over "the function of a this-...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06183472434.html
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