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  • B-SERIES TEMPORAL ORDER IN DOGENS THEORY OF TIME

    series is unreal. Since McTaggart holds that "real time" needs both the A-series and B-series to exist, he concludes that "real time" must be nonexistent. This ...

    Dirck Vorenkamp

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21391471922.html

  • Buddhism comes to main street

    separating "white" and "Asian" practitioners. The distinction is real, reflecting the perennial gap ... Indeed, one former memberremarked that the only real difference between the American and ...

    Jan Nattier

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21395471947.html

  • Buddhist engagement in the global economy

    town: one has power over millions offaceless people with whom there will never be any real contact; the...awareness that leads to real pressure on policymakers. Pressuring for policy change can seem a daunting ...

    Helena Norberg-Hodge

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/21445871982.html

  • 此后待剪贴 Cosmic cowardice

    tapped into a very real American angst. ManyAmericans would rather embrace death than endure physical ...

    Alexander F. C. Webster

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06081072065.html

  • Dereification in Zen Buddhism

    self is an "illusion"(maya) and, therefore, that there is no real basis for evaluating things ...therefore, there are no real objects to become attached toin the first place and there is no real self to do...

    Robert J. Moore

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084672089.html

  • Derrida and Seng-Zhao: Linguistic and Philosophical Deconstruction

    the idea of Original Nonexistence, is a typical example: [N]onexistence means having no real (absolute) existence, and that no nonexistence means having no real (absolute) nonexistence.... Why must ...

    Cai Zongqi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06084972091.html

  • Di^nnaagas theory of immaterialism

    former employs metaphysical arguments against the acceptance of a substantially real external world, ...avayava). Both the object (whole) and its causes, the atoms (parts), are real. The object, according...

    D. J. Kalupahana

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06090372102.html

  • Divine Emptiness and Historical Fullness

    the real problems and possibilities of interfaith dialogue. ...

    Harold Kasimow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06092572118.html

  • Doing Philosophy and Doing Zen

    comes, however, when we begin to consider our concepts as being real in themselves, or when we ...word?" does make sense. Herein lies the real nonsense. We have been bewitched by our language, and ...

    Charles S. Hardwick

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093172123.html

  • Free at Last in Paradise

    Banda (T. B.) Valour Lion, a remarkable person. He is a real hero - unselfish, self-sacrificing, ...

    Ananda W. P. Guruge

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06105072176.html
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