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  • The Lamp and the Wind in Tibetan Buddhism

    , LXXXIII (Baroda: Oriental institute, 1939), Vol. II, pp. 1349, 1554. 6. I am translating this ...of Indology, Tohoku University, 1953). I am also using (note 11) the revised edition of the Four ...

    Alex Wayman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265672711.html

  • The Logic of the Illogical: Zen and Hegel

    Sophists, he declared, "I know that I know nothing." This positive aspect of Zen is often ignored by ...assert that to be itself is not to be itself, and also that I am really I only by negating myself. ...

    Ha Tai Kim

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270372716.html

  • On the Earliest Path to the Tathagatahood

    in detail mainly from the following four pieces of traditions: i) The account of the Parama-di....Nibbaanavaadins.　This tradition can be accepted as authentic due to the following reasons: i) The ...

    Biswadeb Mukherjee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06282672765.html

  • The possibility of religious pluralism

    different names for them. D'Costa's real concern is, I think, that in ...by exclusivism. 'I want to suggest,' he says, 'that there is no such thing as...

    John Hick

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284172774.html

  • The problem of the historical Nagarjuna revisited

    interpretation? This question needs to be confronted squarely. If (as I believe) the ... rather than a demonstrable probability. I am inclined to believe that Nagarjuna ...

    Ian Mabbett

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285672783.html

  • The range of Buddhist ontology

    world. I am therefore using this occasion to expand on that challenge with ... in a philosophic manner the Buddhist reality of experience. In this, I am ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06290572789.html

  • The Ultimate Ground of Buddhist Purification

    the existential monuments we build, i.e., the clearly structured experiences occurring by way of ...being, i.e., that the wheel keeps on spinning by virtue of ordinary ignorance and only ends in the ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06304572846.html

  • The World and the Individual in Chinese Metaphysics

    ----------------------------------------------------- 　 p. 101 I IN THIS PAPER it ...as an individual has the make-up of a soul and a body at odds with each other. I shall call ...

    Thome H. Fang

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06311772863.html

  • The Yogaacaaraa and Maadhyamika interpretation

    Mahaayaana Buddhism: Yogaacaara and Maadhyamika. I. HUI-YUAN `S TEACHING OF BUDDHA-NATURE(7) ...interpreted as "essence" (t'i(f)):(26) i. The essence of the cause of Buddhahood is ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • Tibetan Buddhism and the resolution of grief

    Hearing theBardo, the Bardo thodol chenmo (bar-do'i-thos-sgrol-chen-mo), which wasmisnamed by the ...deceased journeys through three liminal stages: (a)the moment of dying ('chi-kha'i-bar-do), (b) the ...

    Robert Goss

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06313872876.html
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