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  • Ethics and Politics in the Early Nishida: Reconsidering Zen no Kenkyū

    themes. However, a definite question should be raised about whether there was any real shift in the ...standpoint.11 Valdo Viglielmo suggests that there was no real "turn" in Nishida's thought, but that "...

    Christopher S. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06101972156.html

  • How mystical is Buddhism?

    and to our mental construction of them. Theuncompounded absolute, on the other hand, is real: it is ...Yogacara accounts of unconstructed awareness, mind-only or the threeaspects of existence, the real referent...

    Roger R. Jackson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113272206.html

  • JAPANESE AESTHETICS: THE CONSTRUCTION OF MEANING

    no means any less real or unreal than the ontos on of what we take to be "... "The characteristics which have been assigned to the 'real being' of things ...

    Michele Marra

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06135272246.html

  • Microgenesis and Buddhism: The Concept of Momentariness

    that either an element is substantial and real or impermanent and unreal. An event or moment as a ...real. The real is always relational in both the material and the mental world. Indeed, in some schools ...

    Jason W. Brown

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151772307.html

  • Mountains, monks and mandalas

    Child (1986), Seven Years and Kundun treat Tibet as a real place, reproduce ... real father, whom he saw more often but had a more distant relationship with than ...

    Mark Abramson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154372326.html

  • Naagaarjunas masterpiece

    clear recognition of the real reasons for his pre-eminence there is too often a forced application ...demonstrate that Naagaarjuna's Achilles' heel is only apparent and not real, I see no way of salvaging the ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160472344.html

  • Nāgārjunas fundamental doctrine of Pratītyasamutpāda

    be asserted if in fact there were [such] real entities. For if they were real in the sense important... the only justification or proof that this is Nāgārjuna's real purpose is that it gives a coherent ...

    Ewing Chinn

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160972347.html

  • New Metaphysics for Eternal Experience

    contain the future except inoutline. Change, if it is real, consists in adding orcreating ...ideal orderrather than the real order? And if it be of the real order,need not the vision be ...

    Waley, Arthur

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162372357.html

  • Paradox and Enlightenment in Zen Dialogue

    and naturalistic attitudes. The shift, for example, from a world in which tables are real to a world in which atoms or numbers are real is a very drastic change of experiential foundations and should...

    Philip J. Bossert

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06175972408.html

  • Relativity in Maadhyamika Buddhism and modern physics

    sense functioning, most persons still have no doubt that a "real" pole exists, localized ...independence which seems to make objects so substantial and real is just what makes ...

    Victor Mansfield

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06191572457.html
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