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  • Rethinking God and Buddhism

    own resources and thereby accept a foreign deity. Such a common interest finds its real expression in ...make up the really real things of the universe, which are termed "actual occasions" (i.e., “actual ...

    Gu, Linyu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06195072484.html

  • The Buddha and the Whiteheadian God

    But for these goods to become real, these goods must be truly realiz­able, adapted to the ...perspective, Kant is wrong in thinking there is no real relation between knowledge and what one knows. ...

    Marjorie Hewitt Suchocki

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06205972531.html

  • A Basic Concept in Indias Philosophical Speculations

    them is identical with the elements (dharmas) themselves ; these elements are indeed real as the ... Nāgārjuna who, though discussing the possibility of time's real existence, eventually concludes ...

    Kunst, Arnold

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06210672535.html

  • Suunyavaada: A Reinterprertation

    the 'Suunyavaada as a form of Absolutism and to throw into relief its real, ...not the real, but doctrines about the real(6) Indeed, he regards 'Suunyavaada ...

    HARSH NARAIN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06220272567.html

  • The Buddhist-Humean parallels: Postmortem

    consciousness only," [8] that "there are definitely no 'real'... dharmas aside front what is thus evolved from consciousness.... everything phenomenal (yu wei) and noumenal (wu wei), everything seemingly 'real'...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06241472622.html

  • The Future of Chinese Buddhist Thought

    of the real," which is short of a truly "interdependent perception" (of the relativity of East and ...with the larger contexts of living in this rather ambiguous but real world. In this regard, ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06253972677.html

  • The Harmonious Universe of Fa-tsang and Leibniz

    tsang can be considered as the real founder of the Hua-yen school in Chinese Buddhism.(6)...which compose these objects and selves to be not only real but real eternally. This ...

    Ming-wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06255572686.html

  • The Hsie Tsung Chi

    ). 9.True Emptiness (chen k'ung[bc]) could also be translated as the Real Void or Absolute Emptiness. R.H. Blyth renders it as 'The Real Self-less Nature of Things' (Zen and Zen Classics, Vol. I, ...

    Robert B. Zeuschner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260772692.html

  • The Logic of the One-Mind Doctrine

    ] ... it is like trees reflected in the water ... the trees are [real] figures, and yet no figures.[... If an ordinary man, when he is about to die ... could only see the real Mind formless and neither ...

    David Drake

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270472717.html

  • Yogaacaara Buddhism and Husserl

    La^nkaavataara Suutra. The Yogaacaarins held that only consciousness is real. ...as the "pure" or real state of consciousness; consequently, it is the ground ...

    M. J. Larrabee

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280472752.html
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