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  • The paradox of Buddhist wisdom

    real. So, too, the words "inner dharma" and "outer dharmas" refer to nothing that is ultimately real. These dharmas have ultimately never been produced into existence ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html

  • The practice of Buddhist economics?: Another view

    arosefrom the very real needs of its constituencies in the rural areas of SriLanka (Ariyaratne, 1988; ...democracyreally mean that there is real social participation that is increasinglybeing questioned, ...

    Simon Zadek

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06284272775.html

  • The Problem of Knowledge and the Four Schools

    to them the world of matter is not directly apprehended; nevertheless it has a real... latter which is the real and highest truth transcends intellect (buddhi), while the ...

    DURGACHARAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06285172781.html

  • The Religion of Consumption: A Buddhist Perspective

    what will happen in the future; but fear of not-self -- that my sense-of-self is not real -- is fear ...constructing our own identity -- that is with making ourselves real in one or another symbolic fashion. In ...

    Jonathan Watts & David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06292172797.html

  • The Yogaacaaraa and Maadhyamika interpretation

    disclosure of its real substance is known as nirvaa.na. So [the realm of dependent ... realm of dependent origination has as its "real substance" the true aspect ...

    Ming-Wood Liu

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312272866.html

  • Time and Emptiness in the Chao-Lun

    appear) a name calling up a thing may not lead to the real (thing). Therefore the sphere of...they seem, and are thus not real or absolute things.(12) Language then, no matter how accurate ...

    MICHAEL BERMAN

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06314372880.html

  • Tsung-mi and the Sinification of Buddhism

    "one mind" because, by positing an ultimately real ground of all phenomena (including ...are just as real as the mind-ground itself. Such a position was in fact taken by the ...

    T. Griffith Foulk

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321972906.html

  • Two types of saving knowledge in the Paali suttas

    neyyattha) and real or direct meaning (niitaartha/niitattha). Whereas...That is, as Guenther puts it, the relatively real and ultimately real are ...

    Donald K. Swearer

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323072915.html

  • Unity of Three Truths and Three Forms of Creativity

    which consists in not subscribing to the appearance of things in change as real nor holding things as ...real and yet are essentially unreal (empty in lacking a self-nature or substance due to co-...

    Cheng, Chung-Ying

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06323572919.html

  • Vasubandhu on the Vatsiputriyas fire-fuel analogy

    patient. Other Vaibhaa.sikas rejected this notion precisely because a real agent ...inexplicable, since all causal action, which is real, requires a real agent.(4...

    James Duerlinger

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06324472926.html
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