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Indian Buddhism (1896) (Varanasi: Indological Book House, 1968), pp. 49-50, the ...
Luis O. Gomez
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06095672141.html
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to the purely ethical aspect. In Section 49 he said that "the Buddhists lure people into their way ...
Wing-Tsit Chan[a]
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06112572202.html
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factors. Zen is to be grasped within and "Hu Shih seems to neglect this." [49]
The difference ...
Wing-Tsit Chan
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06113672209.html
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since it is completely the work of Amida's Other-powerand involves no human activity. [49] In contrast,...1987) Karl Barthand Pure Land Buddhism, Journal of Ecumenical Studies, 24:4, Fall, pp.574-597.
[49]...
Joel R. Smith
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06113872211.html
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and determined through itsinteractions with the others [49].
Of critical importance to our inquiry...
Putney, David
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06114972216.html
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workers is generally tolerated.(n49-n50) Tolerance for these activitiesappears to exist within U.S. ...
SANA LOUE; SANDRA D. LANE; LIN
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06120972231.html
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·期刊原文
Language Against Its Own Mystifications:Deconstruction in Naagaarjuna and DoogenBy David R. LoyPhilosophy East & WestV. 49:3 (July 1999) pp. 245-260Copyright 1999 by University of Hawaii...
David R. Loy
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06142172266.html
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Madhyamika's emptiness of emptiness and Zhuangzi's nothingness of nothingness. [49] In saying this, Chan ...
peter D. Hershock.
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06143772277.html
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Luminary order. Because of the absence an Ultimate Divine in Buddhism,(49) the more urgent aspect for...------
P49
stitute are coincident with a time when higher education was becoming more and more ...
Wei-yi Cheng
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06144772285.html
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[49] One should, so to speak, internalize impermanence. Dōgen here uses being-time as a verb: "you ...
Kevin Schilbrack
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06151472305.html