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p. 44 Beyond good and evil? A Buddhist critique of Nietzsche Asian Philosophy, Vol. 6, No. 1 (March...
David Loy
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http://www.fjdh.cn/wumin/2009/04/21344771852.html
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Yu-lan points out,
(44) the central element in Fa-tsang thought is a permanently
immutable 'mind' ...
BONGKIL CHUNG
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http://www.fjdh.cn/wumin/2009/04/21382271906.html
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extraordinary place,"(44) namely, miracle. Although the settings and circumstances ...
anonimity
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http://www.fjdh.cn/wumin/2009/04/21382571908.html
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19 ;panna Nd. I, 44, 77 =Pug. 25, Dhs. 16; maya Nd. I, 79=Pug. 19; gantha Nd. I, ...
E. J. Thomas
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http://www.fjdh.cn/wumin/2009/04/21445671981.html
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192125, p. 44). The termitself (from anu + si, to lie down, lie dormant), indicates that these ...
Padmal, Silva
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http://www.fjdh.cn/wumin/2009/04/06060672011.html
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is produced from its own cause."[44] `SK go on somewhat ambiguously to warn against the reification ...
Winston L. King
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http://www.fjdh.cn/wumin/2009/04/06070772020.html
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invariable sequence. Udayana
p. 44
asserted, in answer to the skepticism about causality, that a ...
Francis Cook
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http://www.fjdh.cn/wumin/2009/04/06070972022.html
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p. 4a.
p.44
plexity. All that Ma-tsu has done, together with the two brother monks, is to ...
CHUNG-YUAN CHANG [a]
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http://www.fjdh.cn/wumin/2009/04/06071472026.html
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proper course of action is to practice silence or resort to some form of "wordless faith."[44] For Ch...Furtmuller (Oxford, England: Basil Blackwell, 1967), p. 135.
45. Wittgenstein, Tractatus. Sec. 6. 44, p...
Thomas T. Tominaga
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http://www.fjdh.cn/wumin/2009/04/06072472032.html
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and self-evident.
These theories of the Chanists and Lou Chiu-Yuan cannot be condemned
p.44
...
Carsun Chang
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http://www.fjdh.cn/wumin/2009/04/06073972044.html