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  • The Hsin-Ming Attributed to Niu-Tou Fa-Jung

    whether it is a later composition.(42) When seen in the light of the "Hsin-... in CDC ch. 2, pp. 41b-42a, and in CTL (T. 2076), ch. 3, pp. 222b-223a. For ...

    Henrik H. Sorensen

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06260972693.html

  • The I Ching in the Shinto Thought

    not believe that Shinto had ever existed in ancient Japan: [42] Today's version of Shinto did not ...

    Wai-ming Ng

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261272695.html

  • The I-ching[a] and the Formation of the Hua-yen[b] Philosophy

    samsara, are therefore identical.[41] Suchness does not simply passively support[42] but dynamically ...

    Whalen Lai

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261372696.html

  • The Karmic A Priori in Indian Philosophy

    ·期刊原文The Karmic A Priori in Indian PhilosophyBy Karl H. PotterPhilosophy East & WestV. 42 No. 3 (July 1992)pp. 407-419Copyright 1992 by University of Hawaii Press -------------------------------...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06265172707.html

  • The Logical Form of Catuskoti: A New Solution

    existential import, A and O are contradictories, [42] but given existential import to A and E, the ...

    R. D. Gunaratne

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270672719.html

  • The Mythico-Ritual Syntax of Omnipotence

    exist between discrete entities that in themselves lack recognitive synthesis (anusa.mdhaana). [42] ...

    Lawrence, David

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06273972739.html

  • The Naturalistic Principle of Karma

    that there ate moral occurrences and that they ate subject to causal explanation. 　 　 p.42 ...

    Karl H. Potter

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274072740.html

  • The nature and status of moral behavior

    ." [42] In a real sense, then, the question of the status of right and wrong behavior is not an...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The Neo-Confucian Confrontation with Buddhism:

    Taoist naturalism,"(41) into which "theChinese feeling for life has been assimilated."(42) However,in ...

    Edward T. Chien

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274772744.html

  • The Ontology of the Prajnaparamita

    reflected images,(41)mirages,(42)and space.(43)The "'Satasaahasrikaa,"in an often-repeated standard ...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html
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