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  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    thing, Nicholas subscribes to a theory of real Platonic essences, while Ockham is a nominalist. Other ...real efficacy of things in the first and second sections which treat of objects of cognition, and ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html

  • Dramatic Intervention: Human Rights From a Buddhist Perspective

    been assumed that this shared ground consists of the "real" world of "objectively" observable facts... a dangerously misleading assumption. The scientifically 'real' and 'objective' world is -- like all...

    Peter D. Hershock

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093572127.html

  • Early Greek philosophy and Maadhyamika

    Maadhyamika of Bhaavaviveka. [6] Both these schools felt they were expressing Naagaarjuna's real ... express the real facts of experience.... The contradictions were attributed not to the defects of ...

    Thomas McEvilley

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094872135.html

  • Emptiness and moral perfection

    VIII.4); but this calm is only preparatory to the real object of meditation: namely, ... the self and others] (Pa~njikaa ad VIII.103). Of course, a real ...

    Luis O. Gomez

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06095672141.html

  • Foundations of Ethics and Practice in Chinese Pure Land Buddhism

    , is not the real puzzle I am investigating. It is not that the problem of reconciling the claimed ...sees the Buddha in a dream, goes to rebirth, and accumulates wisdom and merit. The only real difference...

    Charles B. Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06104772175.html

  • Human insufficiency in Shinran and Kierkegaard

    passions, lack a mind true and real, a heart of purity, for they are possessed of defilements, evil...the true and real mind is made to arise in us, how can we remain as we were? [20] Yet Shinran ...

    Joel R. Smith

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113872211.html

  • Indian sources on the possibility of a pluralist view of religions

    of the real. Jaina teacher Siddhasena Divakaradrew together the epistemological and metaphysical ... real life of an individual is aphysio-spiritual complex; at this level complete nonviolence is ...

    Judson B. Trapnell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06120272225.html

  • Inviting the demon

    our attention, while the real anxiety moves to another level of subtlety. The only ... confusion, I perceived gods who help and demons who harm as real. Now, ...

    Judith Simmer-Brown

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06134472240.html

  • Philosophical ruminations on a Buddhist conundrum

    Arkansas. It is only the knowledge of the real nature of entities, that is, their impermanence, that ...apparent rather than real.8 First Solution: The Lack of Constant Reflection The deficiency in one's ...

    David Burton

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06141572262.html

  • Language And Truth In Hua-Yen Buddhism

    -supposes that objects of experience are real andsubstantial entities in themselves ...that is real andgrounded in reality. In order to address the origins andontological status of ...

    Dale Wright

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142372268.html
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