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  • Messengers of light: Chinese Buddhist pilgrims in India

    hardly one who bore fruits and gave real results. And there were few who completed their task! The real cause was the immensities of the rocky deserts [leading to] the Land of ...

    Paul Magnin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06151372304.html

  • Momo, Dogen. and the Commodification of Time

    the real world. We have reduced time to pure number" (Aveni 135). Aveni, an anthropologist who ...feel secure, to make itself more real. If the modern, more individualized ego-self is that much more ...

    Linda Goodhew and David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152872314.html

  • Mysticism without transcendence

    there is no real transcendence at all. To use a typical Zen locution: mysticism without ...and interpretation, there would seem to be no real breakthrough involved in transcendence; and yet if ...

    Louis Nordstrom

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06153872321.html

  • Motion and Emotion in Medieval Japanese Buddhism

    term "real" to make a statement about the power of motionlessness: 　 　 p.197 If you take this portrait of me to be real,That what am I, really?But why hang it there,If not to anticipate people ...

    Steven Heine

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06154072323.html

  • Nondual Thinking

    likewise cease to exist.. . . I am, however, a real thing and really exist; but what thing? I have ...objects of consciousness, neither term has any real significance. An object, in the absence of a ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06165672369.html

  • On being mindless

    effect from its cause by a dissimilar dharma does not constitute real separation; thus there is no real separation of the samapaatticittam from the ...

    Paul Griffiths

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06171972384.html

  • On Buddhist views of devouring time

    real, but only apparent, becoming. In effect, they have denied temporal becoming. ...be said that although change is real, time is not. This, however, is misleading for ...

    John M. Koller

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172072385.html

  • On Chinese Chan in Relation to Taoism[1]

    fact "not depending upon words and letters" is just a slang, Hui-neng's real intention was to advise...'s teaching is expressed by the pattern which he said "The real words sound the opposite." Although ...

    Wu Yi

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06172172386.html

  • On the meaninglessness of philosophical questions

    real, uses the meaningless question to bring about meaninglessness. The positivist arrived at ...Buddhist, then, is to say that he is a real as well as a theoretical positivist, a positivist in ...

    Paul Wienpahl

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06173272395.html

  • On turning a Zen ear

    received the word-sound---for example, listening to the question, "What is the Buddha's real ...structure for elucidating the Real. The body comes forth from the study of the Way, and ...

    David Appelbaum

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174172400.html
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